Muslims -- Turkey -- Fiction; Turkey -- History -- Abdul Mejid, 1839-1861 -- Fiction
“That is likely,” the physician was forced to admit; and the thought
seemed to pain him. He frowned and put a hand to his forehead, brushing
up his hair beneath the extraordinary form of headdress it pleased him to
exhibit. “I cannot receive her in my hospital. It is against the rule,
and I am but a servant there. But there is another hospital. Go thither.”
Now it was the strength or infirmity of Zeyd ebn Abbâs, when a spectator,
to throw himself into any business with a zeal and enthusiasm surpassing
that of the transactors. To him, an excited listener, this curt
recommendation of another hospital seemed the last word of arrogance.
Feeling the call for a supreme effort at persuasion, he snatched up at
haphazard certain of the gifts which strewed the pavement, and ran and
laid them at the proud one’s feet, with such earnestness that an earthen
pot, which was among them, cracked upon the stones, releasing a sticky
greenish fluid.
“O pig! O clumsy one! Woe is me. Thou hast spilt all my honey. May Allah
destroy thy house,” roared one of the Circassians, whose present it was.
Then the Frank was seen to smile. O triumph! The Circassians, foremost
he whose gift was spoilt, laughed loud for joy of the victory. The Frank
smiled; his pride relented; the day was won. To the donor of that honey
belonged the glory.
It seemed scarce necessary that the Sheykh Shems-ud-dìn should continue
pleading, demonstrating:
“What know I, O hakìm, of another hospital? Is it not enough for us, who
are honorable men, to be spurned from the gate of one? Who knows that at
the other they will receive the girl, my daughter? The one is for Jews
only. It is likely the other will be found to be for Nazarenes only.
Thou art a great physician, and thy face is kind. Ah, send us not away!
Condescend to treat my child. If she dies, it is from Allah. Do thou but
what is in thy power to do, and my blessing on thee. I will pay all thou
askest.”
Once more the thoughts of the Frank were seen to trouble him. He would
not meet the piteous gaze of Shems-ud-dìn, from whose eyes the tears were
now streaming.
“Have you a room?” he asked—“a clean room—very clean—one to which air
comes freely, where I could visit her daily, and do what I can for her?”
“Merciful Allah! O my son, have I not said that we are strangers in this
city. And a room on this pattern were hard to find. We purpose to lodge
at a khan beside the Holy Enclosure.”
“A khan! It must not be,” cried the physician, with more of vehemence
than he had hitherto used. “Rather let her remain with the other woman
here in my house. And do thou, O sheykh, remain here likewise. As for the
others, thy companions, let them go to the khan.”
Public-domain text, read in full here on John Shaqi.
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