Then, with some hesitation, my good grandmother confided to me that there was another reason why this idea of employing a sister pleased her. She had been a little afraid that some lady secretary, especially like that very pleasant and exemplary person with the invalid husband, might put the notion into my head that it would be a good thing for me to have a wife to do my writing. Now, of course she expected me to get married some day. That was all right, but there was no need of my being in any hurry about it; and as to my wife doing my writing, that was not to be counted upon positively. Some wives might not be willing to do it, and others might not do it well; so, as far as that matter was concerned, nothing would be gained. But one of those sisters would never suggest matrimony. They were women apart from all that sort of thing. They had certain work to do in this world, and they did it for the good of the cause in which they were enlisted, without giving any thought to those outside matters which so often occupy the minds of women who have not, in a manner, separated themselves from the world. She would go that very afternoon to the House of Martha and make inquiries. X. THE PLAN OF SECLUSION. My grandmother returned from the House of Martha disappointed and annoyed. Life had always flowed very smoothly for her, and I had rarely seen her in her present mental condition. "I do not believe," she said, "that that institution will succeed. Those women are too narrow-minded. If they were in a regular stone-walled convent, it would be another thing, but they are only a sisterhood. They are not shut up there; it's their business and part of their religion to go out, and why they should not be willing to come here and do good, as well as anywhere else, I cannot see, for the life of me." "Then they objected to the proposition?" I asked. "Yes," she replied, "they did, and without any reason whatever. I saw their superior, whom they call Mother Anastasia, and from her I learned that there were several women in the establishment who were thoroughly competent to act as secretaries; but when I proposed that one of them should come and write for you, she said that would not do at all. I reasoned the matter with her: that literature was as high a profession as medicine, and as much good could be done with the practice of one as the other; and if the sisters went out to nurse and to cure, they might just as well go out to write for those who cannot write for themselves. To that she answered, it was not the writing she objected to,--that was all well enough,--but it was decidedly outside of the vocation of the order for one of the sisters to spend her mornings with a young gentleman. If he were sick and suffering, and had no one else to attend to him, it would be different. Upon this, I told her that you would be sick if you were obliged to do your own writing, and therefore I couldn't see the difference.