Within the court, "before the porch of the Lord" stood the altar of sacrifice. This was of brass twenty cubits square and ten cubits high. To the service of the altar belonged many of the utensils such as basins, pots, and shovels, specially made under the direction of the master craftsman, Hiram of Tyre. Another prominent object within the court was the molten sea, called also the brazen sea.[48] This great font measured thirty cubits in circumference and stood five cubits high, and was richly {40} ornamented. The walls were a hand-breadth in thickness, and the brim was embellished with flower work. It was mounted on twelve brazen oxen, arranged in groups of three, the groups facing respectively north, south, east and west. The great font stood between the altar and the porch "on the right side of the house, eastward, over against the south."[49] Associated with the molten sea were ten smaller vessels called lavers, mounted on bases of special construction and provided with wheels to facilitate removal.[50] The lavers were used in connection with the service of the altar, for the washing of the offerings; but the main font or molten sea was reserved for the ceremonial cleansing of the priests. When the House of the Lord was completed, elaborate preparations were made for its dedication. First came the installation of the Ark of the Covenant and its appurtenances, the Tabernacle of the Congregation, and the holy vessels. With great solemnity and to the accompaniment of ceremonial sacrifice, the Ark was brought by the priests and placed within the Holy of Holies beneath the wings of the cherubim. At this time the Ark contained only the two tables of stone "which Moses put there." The staves by which the Ark was borne were so drawn out as to be visible from within the Holy Place, and then "it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord, So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord."[51] {41} Then Solomon addressed the assembled multitude, reciting the circumstances under which the building of the Temple had been conceived by his father David and executed by himself, and proclaiming the mercy and goodness of Israel's God. Standing before the altar of the Lord, in the court of the Temple, the king spread forth his hands toward heaven, and offered the dedicatory prayer. The king then blessed the people, saying "Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us."[52]