The House of the Lord: A Study of Holy Sanctuaries Ancient and ModernTalmage, James E. (James Edward)
Religion
The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
Talmage, James E. (James Edward)
Latter Day Saint temples; Temples
The outer wall enclosing the entire temple area, which approximated
the form of a square, measured four hundred cubits, or one stadium,
(about six hundred feet) along each side. The east wall, constituting
the principal {56} defense of the city on that side, was unbroken
by gates; on each of the other three sides one or more large and
beautiful portals afforded passage through the fortress-like wall.
The four sides of the great enclosure, immediately within the outer
wall, were occupied by a series of magnificent porticoes, of Grecian
design, forming a covered colonnade in which every pillar was a
massive monolith of white marble. This colonnade was interrupted at
the north-west corner, where the continuity of the wall was broken
by the Tower of Antonia, in reality a fortified castle, from which a
subterranean passage led into the inner enclosure where stood the Holy
House. The colonnade or line of porticoes along the south side was
particularly elaborate, and was known as the Royal Porch. Here were
four rows of huge columns, and consequently three corridors, of which
the inner was forty-five feet wide and one hundred feet high, while
each of the side corridors measured thirty feet in width and sixty feet
in height. The imposing effect of the Royal Porch is dwelt upon by
Josephus, who states that its beauty was incredible to those who had
not seen it, and amazing to those who beheld.
The east colonnade or row of porticoes was known as Solomon's
Porch,[87] the name having reference to a tradition that the porch
covered and included part of the original wall erected by the builder
of the first Temple. Within the colonnade was a spacious area, to which
general admission was allowed; this was the Court of the Gentiles. It
was in this court that money-changers and traffickers in animals used
for sacrifice had established their stalls at the time of our Lord's
ministry, and from which {57} they were expelled through His righteous
indignation, the while He declared: "It is written, My house shall be
called the house of prayer; but ye have made it a den of thieves."[88]
Between the Court of the Gentiles and the inner courts rose a wall
twenty-five cubits high; this marked the boundary of the more sacred
precincts within which no Gentile could be lawfully admitted. At
intervals along the wall were inscription tablets, warning all who were
not of Israel to enter not on pain of death. A literal translation
of such inscription reads: "Let no alien enter within the balustrade
and embankment about the sanctuary. Whoever is caught makes himself
responsible for his death which will follow."
Public-domain text, read in full here on John Shaqi.
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