The House of the Lord: A Study of Holy Sanctuaries Ancient and ModernTalmage, James E. (James Edward)
Religion
The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
Talmage, James E. (James Edward)
Latter Day Saint temples; Temples
"Nevertheless, he that repents and does the commandments of the
Lord shall be forgiven;
"And he that repents not, from him shall be taken even the light
which he has received, for my Spirit shall not always strive with
man, saith the Lord of Hosts."[6]
The Latter-day Saints believe and teach that repentance {68} will
be possible, and indeed required to the yet unrepentant, even after
death; and they affirm that this doctrine is supported by scripture
both ancient and modern. We read that while the body of our Lord lay
in the tomb, between the evening of the day of crucifixion and the
glorious resurrection morn, He was engaged in ministerial labor in the
world of disembodied spirits. Peter specifically declares that our
Lord "went and preached unto the spirits in prison; which sometime
were disobedient, when once the long-suffering of God waited in the
days of Noah."[7] The context with which appear these words of the
inspired apostle, shows that the event referred to occurred prior to
the Savior's resurrection. Furthermore, it will be remembered that one
of the condemned malefactors, whose cross of death stood alongside
that of Jesus, manifested faith and even some degree of repentance,
and received from the suffering Christ the benediction and assurance
"Today shalt thou be with me in Paradise."[8] It cannot be maintained
that this promise implied the passing of the repentant sinner directly
from the cross into Heaven--the abode of the redeemed in the presence
of God; for surely there had been no opportunity for the suffering
penitent to put his repentance into effect by complying with the
established laws and ordinances of the Gospel, and without such
compliance, even as to the single requirement of water-baptism alone,
the man could neither enter nor see the Kingdom of God, or the word of
Christ would have been proven false.[9] Moreover, as conclusive proof
of the fact that between the time of Christ's death and resurrection,
neither He nor the contrite {69} sinner had gone to the abode of God,
we have the words of the Risen Lord to the sorrowing Magdalene: "I am
not yet ascended to my Father."[10]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account