Phœbe, it is probable, had but a very imperfect comprehension of the character over which she had thrown so beneficent a spell. Nor was it necessary. The fire upon the hearth can gladden a whole semicircle of faces round about it, but need not know the individuality of one among them all. Indeed, there was something too fine and delicate in Clifford’s traits to be perfectly appreciated by one whose sphere lay so much in the Actual as Phœbe’s did. For Clifford, however, the reality, and simplicity, and thorough homeliness of the girl’s nature were as powerful a charm as any that she possessed. Beauty, it is true, and beauty almost perfect in its own style, was indispensable. Had Phœbe been coarse in feature, shaped clumsily, of a harsh voice, and uncouthly mannered, she might have been rich with all good gifts, beneath this unfortunate exterior, and still, so long as she wore the guise of woman, she would have shocked Clifford, and depressed him by her lack of beauty. But nothing more beautiful—nothing prettier, at least—was ever made than Phœbe. And, therefore, to this man,—whose whole poor and impalpable enjoyment of existence heretofore, and until both his heart and fancy died within him, had been a dream,—whose images of women had more and more lost their warmth and substance, and been frozen, like the pictures of secluded artists, into the chillest ideality,—to him, this little figure of the cheeriest household life was just what he required to bring him back into the breathing world. Persons who have wandered, or been expelled, out of the common track of things, even were it for a better system, desire nothing so much as to be led back. They shiver in their loneliness, be it on a mountain-top or in a dungeon. Now, Phœbe’s presence made a home about her,—that very sphere which the outcast, the prisoner, the potentate,—the wretch beneath mankind, the wretch aside from it, or the wretch above it,—instinctively pines after,—a home! She was real! Holding her hand, you felt something; a tender something; a substance, and a warm one: and so long as you should feel its grasp, soft as it was, you might be certain that your place was good in the whole sympathetic chain of human nature. The world was no longer a delusion. By looking a little further in this direction, we might suggest an explanation of an often-suggested mystery. Why are poets so apt to choose their mates, not for any similarity of poetic endowment, but for qualities which might make the happiness of the rudest handicraftsman as well as that of the ideal craftsman of the spirit? Because, probably, at his highest elevation, the poet needs no human intercourse; but he finds it dreary to descend, and be a stranger.