Under this delicate and powerful influence he sat more erect, and
looked out from his eyes with a glance that took note of what it rested
on. It was not so much that his expression grew more intellectual;
this, though it had its share, was not the most peculiar effect.
Neither was what we call the moral nature so forcibly awakened as to
present itself in remarkable prominence. But a certain fine temper of
being was now not brought out in full relief, but changeably and
imperfectly betrayed, of which it was the function to deal with all
beautiful and enjoyable things. In a character where it should exist as
the chief attribute, it would bestow on its possessor an exquisite
taste, and an enviable susceptibility of happiness. Beauty would be his
life; his aspirations would all tend toward it; and, allowing his frame
and physical organs to be in consonance, his own developments would
likewise be beautiful. Such a man should have nothing to do with
sorrow; nothing with strife; nothing with the martyrdom which, in an
infinite variety of shapes, awaits those who have the heart, and will,
and conscience, to fight a battle with the world. To these heroic
tempers, such martyrdom is the richest meed in the world’s gift. To the
individual before us, it could only be a grief, intense in due
proportion with the severity of the infliction. He had no right to be a
martyr; and, beholding him so fit to be happy and so feeble for all
other purposes, a generous, strong, and noble spirit would, methinks,
have been ready to sacrifice what little enjoyment it might have
planned for itself,—it would have flung down the hopes, so paltry in
its regard,—if thereby the wintry blasts of our rude sphere might come
tempered to such a man.
Public-domain text, read in full here on John Shaqi.
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