The aspect of the venerable mansion has always affected me like a human
countenance, bearing the traces not merely of outward storm and
sunshine, but expressive also, of the long lapse of mortal life, and
accompanying vicissitudes that have passed within. Were these to be
worthily recounted, they would form a narrative of no small interest
and instruction, and possessing, moreover, a certain remarkable unity,
which might almost seem the result of artistic arrangement. But the
story would include a chain of events extending over the better part of
two centuries, and, written out with reasonable amplitude, would fill a
bigger folio volume, or a longer series of duodecimos, than could
prudently be appropriated to the annals of all New England during a
similar period. It consequently becomes imperative to make short work
with most of the traditionary lore of which the old Pyncheon House,
otherwise known as the House of the Seven Gables, has been the theme.
With a brief sketch, therefore, of the circumstances amid which the
foundation of the house was laid, and a rapid glimpse at its quaint
exterior, as it grew black in the prevalent east wind,—pointing, too,
here and there, at some spot of more verdant mossiness on its roof and
walls,—we shall commence the real action of our tale at an epoch not
very remote from the present day. Still, there will be a connection
with the long past—a reference to forgotten events and personages, and
to manners, feelings, and opinions, almost or wholly obsolete—which, if
adequately translated to the reader, would serve to illustrate how much
of old material goes to make up the freshest novelty of human life.
Hence, too, might be drawn a weighty lesson from the little-regarded
truth, that the act of the passing generation is the germ which may and
must produce good or evil fruit in a far-distant time; that, together
with the seed of the merely temporary crop, which mortals term
expediency, they inevitably sow the acorns of a more enduring growth,
which may darkly overshadow their posterity.
Public-domain text, read in full here on John Shaqi.
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