The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
Oh! how rough, yet how grand that old psalmody was! Modern ears call
its intervals harsh, its melodies crude, but it spoke to the heart with
a power which our sweet modern chants often fail to exercise over us,
as we chant the same sacred lays.
Nightfall—night hung like a pall over the island, over the moat, over
the silent heath and woods; the snow kept falling, falling; the fires
kept blazing in the huge hearths; and the bell kept tolling until
curfew time, by the prior’s order, that if any were lost in the wild
night they might be guided by its sound to shelter.
The earl slept soundly in his little monastic cell that night, and in
the morning he perceived the light of a bright dawn through the narrow
window; anon the winter’s sun rose, all glorious, and the frost and
snow sparkled like the sheen of diamonds in its beams. The bell was
just ringing for the Chapter Mass, the mass of obligation to all the
brotherhood, and the only one sung—during the day—in contradistinction
to the low, or silent, masses—which equalled the number of the brethren
in full orders, of whom there were not more than five or six.
The earl, his squire, and the two boys were there. The prior was
celebrant. The manner of Hubert showed his distraction and
indifference: it was like a daily lesson in school to him, and he gave
it neither more nor less attention. But to Martin the mysterious
soothing music of the mass, like strains from another world, so unlike
earthly tunes, came like a new sense, an inspiration from an unknown
realm, and brought the unbidden tears to his young eyes.
It must not be supposed that he was totally ignorant of the elements of
religion; even the wild inhabitants of the forest crave some form of
approach to God, and from time to time a wandering priest, an outlaw
himself of English birth, ministered to the “merrie men” at a rustic
altar, generally in the open air or in a well-known cavern. The mass in
its simplest form, divested of its gorgeous ceremonial but preserving
the general outline, was the service he rendered; and sometimes he
added a little instruction in the vernacular.
What good could such a service be to men living in the constant breach
of the eighth commandment? the Normans would ask. To which the outlaws
replied, we are at open war with you, at least as honourable a war as
you waged at Senlac.
And his mother saw that little Martin was taught the simple truths and
precepts of Christianity; more she asked not; nor at his age did he
need it.
But here was a soil ready for the good seed.
The weather continued fine, so after mass the earl and his squire
started for Lewes, taking the two boys with him, Hubert and Martin.
That night they were the guests of John, Earl of Warrenne {5}, who,
although he did not agree with the politics of Simon de Montfort, could
not refuse the rites of hospitality.
Public-domain text, read in full here on John Shaqi.
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