The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
In writing the chapters which describe medieval Oxford, the author had
the advantage of an ancient map, and of certain interesting records of
the thirteenth century, so that the picture of scholastic life and of
the conflicts of “north and south,” etc. is not simply imaginary
portraiture. The earliest houses of education in Oxford were doubtless
the religious houses, beginning with the Priory of Saint Frideswide,
but schools appear to have speedily followed, whose alumni lodged in
such hostels as we have described in “Le Oriole.” The hall, so called
(we are not answerable for the non-elision of the vowel) was
subsequently granted by Queen Eleanor to one James de Hispania, from
whom it was purchased for the new college founded by Adam de Brom, and
took the name of Oriel College.
Two other points in this family history may invite remark. It may be
objected that the Old Man of the Mountain is too atrocious for belief.
The author can only reply that he is not original; he met the old man
and all his doings long ago, in an almost forgotten chronicle of the
crusades, especially he noted the perversion of boyish intellect to
crime and cruelty.
Lastly, in these days of incredulity, the supernatural element in the
story of Sir Roger of Walderne may appear forced or unreal. But the
incident is one of a class which has been made common property by
writers of fiction in all generations; it occurs at least thrice in the
_Ingoldsby Legends_; Sir Walter Scott gives a terrible instance in his
story of the Scotch judge haunted by the spectre of the bandit he had
sentenced to death {2}, which appears to be founded on fact; and indeed
the present narrative was suggested by one of Washington Irving’s short
stories, read by the writer when a boy at school.
Whether such appearances, of which there are so many authentic
instances, be objective or subjective—the creation of the sufferer’s
remorse—they are equally real to the victim.
But the author will no longer detain the reader from the story itself,
only dedicating it to the kind friends he met at Waldron during his
summer holiday in eighteen hundred and eighty-three.
Prologue.
It was an ancient castle, all of the olden time; down in a deep dell,
sheltered by uplands north, east, and west; looking south down the
valley to the Sussex downs, which were seen in the hazy distance
uplifting their graceful outlines to the blue sky, across a vast canopy
of treetops; beneath whose shade the wolf and the wildcat, the badger
and the fox, yet roamed at large, and preyed upon the wild deer and the
lesser game. It bore the name of Walderne, which signifies a sylvan
spot frequented by the wild beasts; the castle lay beneath; the parish
church rose on the summit of the ridge above—a simple Norman structure,
imposing in its very simplicity.
Public-domain text, read in full here on John Shaqi.
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