The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
William de Warrenne and Gundrada his wife, the daughter of the mighty
Conqueror, were travelling on the Continent and made a pilgrimage to
the famous Abbey of Clairvaux, presided over by the great abbot, poet,
and preacher of the age, Saint Bernard. So much did they admire all
they saw and heard, so sweet was the contrast of monastic peace to
their life of ceaseless turmoil, that they determined to found such a
house of God on their newly-acquired domains in Sussex, after the
fashion of Clairvaux.
Already they had superseded the wooden Saxon church of Saint Pancras,
the boy martyr of ancient Rome, which they found at Lewes, by a stone
building, and now upon its site they began to erect a mightier edifice
by far, upon proportions which would entail the labour of generations.
A wondrous and beautiful priory arose; it covered forty acres, its
church was as big as a cathedral, a magnificent cruciform pile—one
hundred and fifty feet long, sixty-five feet in height from pavement to
roof; there were twenty-four massive pillars in the nave {14}, each
thirty feet in circumference; but it was not until the time of their
grandson, the third earl, that it was dedicated. Nor indeed were its
comely proportions enhanced by the two western towers until the very
date of our tale, nearly two centuries later. Then it lived on in its
beauty, a joy to successive generations, until the vandals of Thomas
Cromwell, trained to devastation, so completely destroyed it in a few
brief weeks that the next generation had almost forgotten its site
{15}.
The first monks were foreigners, by the advice of Lanfranc, and, as a
great favour, Saint Bernard sent three of his own brethren from
Clairvaux, who taught the good people of Lewes to sing “_Jesu dulcis
memoria_.” Loth though we are to confess it, there can be little doubt
that the foreigners were a great advance in learning and piety upon the
monks before the Conquest; the first prior, Lanzo, was conspicuous for
his many virtues and sweet ascetic disposition.
There the bones of the founders were laid to rest beneath the gorgeous
fabric they had founded, and there they had hoped to await the day of
doom and righteous retribution. But alas! poor Normans! in the
sixteenth century old Harry pulled the grand church down above their
heads; in the nineteenth the navvies, making the railroad, disinterred
their bones. But they respected the dead, the names William and
Gundrada were upon the coffins which their profane mattocks unearthed,
and the reader may see them at Southover Church.
In the freshness of a May morning Hubert and his new uncle, Sir
Nicholas Harengod, dismounted at the gate of the priory, having left
their train at the hostelry up in the town.
“Canst thou tell us whether the brother of Saint John, Roger erst of
Walderne, is tarrying within?”
Public-domain text, read in full here on John Shaqi.
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