The Huguenot: A Tale of the French Protestants. Volumes I-IIIJames, G. P. R. (George Payne Rainsford)
General
The Huguenot: A Tale of the French Protestants. Volumes I-III
James, G. P. R. (George Payne Rainsford)
Huguenots -- Fiction
I have heard many authors blamed, however, and, doubtless, have been
so myself, for frequently changing the scene or character before the
reader's eyes. There are people who read a romance only for the story,
and these are always displeased with anything that interrupts their
straightforward progress. But nature does not tell _her_ stories in
such a way as these readers desire; and, in the course of human life,
there are always little incidents occurring, which seem of no earthly
importance at the time, but which, in years long after, affect persons
and produce events where no one could imagine that such a connexion is
likely to be brought about.
I have always in this respect, as in all others, endeavoured to the
best of my abilities to copy nature; and those readers who pass over
little incidents, because they seem at the time irrelevant, or run on
to follow the history of one character whenever a less interesting
personage is brought upon the scene, will derive little either of
profit or pleasure from any well constructed work of fiction. I have,
as far as possible, avoided in all my works bringing prominently
forward any character or any scene which has not a direct influence
upon the progress and end of the tales; but I have equally avoided
pointing out to the superficial reader, by any flourish of trumpets,
that the personage he thinks of no importance is "to turn out a great
man in the end," or that the scene which seems unconnected and
irrelevant will be found not without results.
Besides these considerations, however, I trust every romance-writer in
the present day proposes to himself greater objects than the mere
telling of a good story. He who, in the course of a well-conceived and
interesting tale, excites our good passions to high and noble
aspirations; depicts our bad passions so as to teach us to abhor and
govern them; arrays our sympathies on the side of virtue, benevolence,
and right; expands our hearts, and makes the circle of our feelings
and affections more comprehensive; stores our imaginations with images
bright, and sweet, and beautiful; makes us more intimately and
philosophically acquainted with the characters of our fellow-men; and,
in short, causes the reader to rise wiser and with a higher
appreciation of all that is good and great,--attains the grand object
at which every man should aim, and deserves the thanks and admiration
of mankind. Even he who makes the attempt, though without such
success, does something, and never can write altogether in vain.
Public-domain text, read in full here on John Shaqi.
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