Dauphiné (France) -- Description and travel; Huguenots; Waldenses
When Court began to reorganize the Protestant Church in France,
shortly after the Camisard war, meetings in the Desert had become
almost unknown. There were occasional prayer-meetings, at which
chapters of the Bible were read or recited by those who remembered
them, and psalms were sung; but there were few or no meetings at which
pastors presided. Court, however, resolved not only to revive the
meetings of the Church in the Desert, but to reconstitute the
congregations, and restore the system of governing them according to
the methods of the Huguenot Church.
The first thing done in reconstituting a congregation, was to appoint
certain well-known religious men, as _anciens_ or elders. These were
very important officers. They formed the church in the first instance;
for where there were no elders, there was no church. They were members
of the _consistoire_ or presbytery. They looked after the flock,
visited them in their families, made collections, named the pastors,
and maintained peace, order, and discipline amongst the people. Though
first nominated by the pastors, they were elected by the congregation;
and the reason for their election was their known ability, zeal, and
piety.
The elder was always present at the assemblies, though the minister
was absent. He prevented the members from succumbing to temptation and
falling away; he censured scandal; he kept up the flame of religious
zeal, and encouraged the failing and helpless; he distributed amongst
the poorest the collections made and intrusted to him by the Church.
We have said that part of the duty of the elders was to censure
scandal amongst the members. If their conduct was not considered
becoming the Christian life, they were not visited by the pastors and
were not allowed to attend the assemblies, until they had declared
their determination to lead a better life. What a punishment for
infraction of discipline! to be debarred attending an assembly, for
being present at which, the pastor, if detected, might be hanged, and
the penitent member sent to the galleys for life![54]
[Footnote 54: C. Coquerel, "Église du Désert," i. 105.]
The elders summoned the assemblies. They gave the word to a few
friends, and these spread the notice about amongst the rest. The news
soon became known, and in the course of a day or two, the members of
the congregation, though living perhaps in distant villages, would be
duly informed of the time and place of the intended meeting. It was
usually held at night,--in some secret place--in a cave, a hollow in
the woods, a ravine, or an abandoned farmstead.
Men, women, and even children were taken thither, after one, two, or
sometimes three leagues' walking. The meetings were always full of
danger, for spies were lurking about. Catholic priests were constant
informers; and soldiers were never far distant. But besides the
difficulties of spies and soldiers, the meetings were often dispersed
by the rain in summer, or by the snow in winter.
Public-domain text, read in full here on John Shaqi.
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