Dauphiné (France) -- Description and travel; Huguenots; Waldenses
The conversions effected by the dragoons were much more sudden than
those effected by the priests. Sometimes a hundred or more persons
were converted by a single troop within an hour. In this way Murillac
converted thousands of persons in a week. The regiment of Ashfeld
converted the whole province of Poitou in a month.
De Noailles was very successful in his conversions. He converted
Nismes in twenty-four hours; the day after he converted Montpellier;
and he promised in a few weeks to deliver all Lower Languedoc from the
leprosy of heresy. In one of his dispatches soon after the Revocation,
he boasted that he had converted 350 nobility and gentry, 54
ministers, and 25,000 individuals of various classes.
The quickness of the conversions effected by the dragoons is easily to
be accounted for. The principal cause was the free quartering of
soldiers in the houses of the Protestants. The soldiers knew what was
the object for which they were thus quartered. They lived freely in
all ways. They drank, swore, shouted, beat the heretics, insulted
their women, and subjected them to every imaginable outrage and
insult.
One of their methods of making converts was borrowed from the
persecutions of the Vaudois. It consisted in forcing the feet of the
intended converts into boots full of boiling grease, or they would
hang them up by the feet, sometimes forgetting to cut them down until
they were dead. They would also force them to drink water perpetually,
or make them sit under a slow dripping upon their heads until they
died of madness. Sometimes they placed burning coals in their hands,
or used an instrument of torture resembling that known in Scotland as
the thumbscrews.[14] Many of their attempts at conversion were
accompanied by details too hideous to be recorded.
[Footnote 14: Thumbscrews were used in the reign of James II.
Louis and James borrowed from each other the means of
converting heretics; but whether the origin of the thumbscrew
be French or Scotch is not known.]
Of those who would not be converted, the prisons were kept full. They
were kept there without the usual allowance of straw, and almost
without food. In winter they had no fire, and at night no lamp. Though
ill, they had no doctors. Besides the gaoler, their only visitors were
priests and monks, entreating them to make abjuration. Of course many
died in prison--feeble women, and aged and infirm men. In the society
of obscene criminals, with whom many were imprisoned, they prayed for
speedy deliverance by death, and death often came to their help.
Public-domain text, read in full here on John Shaqi.
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