Rey was at first thrown into prison at Anduze, when, after a brief examination by the local judge, he was entrusted to thirty soldiers, to be conveyed to Alais. There he was subjected to further examination, avowing that he had preached wherever he had found faithful people ready to hear him. At Nismes, he was told that he had broken the law, in preaching contrary to the King's will. "I obey the law of the King of kings," he replied; "it is right that I should obey God rather than man. Do with me what you will; I am ready to die." The priests, the judges, and other persons of influence endeavoured to induce him to change his opinions. Promises of great favours were offered him if he would abjure; and when the intendant Baville informed him of the frightful death before him if he refused, he replied, "My life is not of value to me, provided I gain Christ." He remained firm. He was ordered to be put to the torture. He was still unshaken. Then he was delivered over to the executioner. "I am treated," he said, "more mildly than my Saviour." On his way to the place of execution, two monks walked by his side to induce him to relent, and to help him to die. "Let me alone," he said, "you annoy me with your consolations." On coming in sight of the gallows at Beaucaire, he cried, "Courage, courage! the end of my journey is at hand. I see before me the ladder which leads to heaven." The monks wished to mount the ladder with him. "Return," said he, "I have no need of your help. I have assistance enough from God to take the last step of my journey." When he reached the upper platform, he was about, before dying, to make public his confession of faith. But the authorities had arranged beforehand that this should be prevented. When he opened his mouth, a roll of military drums muffled his voice. His radiant look and gestures spoke for him. A few minutes more, and he was dead; and when the paleness of death spread over his face, it still bore the reflex of joy and peace in which he had expired. "There is a veritable martyr," said many even of the Catholics who were witnesses of his death. It was thought that the public hanging of a pastor would put a stop to all further ministrations among the Huguenots. But the sight of the bodies of their brethren hung on the nearest trees, and the heads of their pastors rolling on the scaffold, did not deter them from continuing to hold religious meetings in solitary places, more especially in Languedoc, Viverais, and the provinces in the south-east of France. Between the year 1686, when Fulcran Rey was hanged at Beaucaire, and the year 1698, when Claude Brousson was hanged at Montpellier, not fewer than seventeen pastors were publicly executed; namely, three at Nismes, two at St. Hippolyte and Marsillargues in the Cevennes, and twelve on the Peyrou at Montpellier--the public place on which Protestant Christians in the South of France were then principally executed.