The poor peasants, wool-carders, and neatherds of the Cevennes, formed only a small and insignificant section of the great body of men who were about the same time engaged in different countries of Europe in vindicating the cause of civil and religious liberty. For this cause, a comparative handful of people in the Low Countries, occupying the Dutch United Provinces, had banded themselves together to resist the armies of Spain, then the most powerful monarchy in the world. The struggle had also for some time been in progress in England and Scotland, where it culminated in the Revolution of 1688; and it was still raging in the Vaudois valleys of Piedmont. The object contended for in all these cases was the same. It was the vindication of human freedom against royal and sacerdotal despotism. It could only have been the direst necessity that drove a poor, scattered, unarmed peasantry, such as the people of the Cevennes, to take up arms against so powerful a sovereign as Louis XIV. Their passive resistance had lasted for fifteen long years, during which many of them had seen their kindred racked, hanged, or sent to the galleys; and at length their patience was exhausted, and the inevitable outburst took place. Yet they were at any moment ready to lay down their arms and return to their allegiance, provided only a reasonable degree of liberty of worship were assured to them. This, however, their misguided and bigoted monarch, would not tolerate; for he had sworn that no persons were to be suffered in his dominions save those who were of "the King's religion." The circumstances accompanying the outbreak of the Protestant peasantry in the Cevennes in many respects resembled those which attended the rising of the Scotch Covenanters in 1679. Both were occasioned by the persistent attempts of men in power to enforce a particular form of religion at the point of the sword. The resisters of the policy were in both cases Calvinists;[37] and they were alike indomitable and obstinate in their assertion of the rights of conscience. They held that religion was a matter between man and his God, and not between man and his sovereign or the Pope. The peasantry in both cases persevered in their own form of worship. In Languedoc, the mountaineers of the Cevennes held their assemblies in "The Desert;" and in Scotland, the "hill-folk" of the West held their meetings on the muirs. In the one country as in the other, the monarchy sent out soldiers as their missionaries--Louis XIV. employing the dragoons of Louvois and Baville, and Charles II. those of Claverhouse and Dalzell. These failing, new instruments of torture were invented for their "conversion." But the people, in both cases, continued alike stubborn in their adherence to their own simple and, as some thought, uncouth form of faith.