The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. TicklemoreMayer, J. E.
General
The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. Ticklemore
Mayer, J. E.
British -- India; India -- Social life and customs
But where was the Bois-Guilbert who ought to have been her cavalier? Ah,
where indeed? 'Tell it not in Gath, speak it not in the streets of
Ascalon.' The Bois-Guilbert, who was to have been personated by her
husband, Captain S., was unable to stand or even to articulate; he was
lying on his bed, partly undressed, almost unable to move, and in a
pickle that cannot be described. Poor Rebecca! her sorrowful expression
of countenance was felt too deeply to be regarded as acting, or if it
was it was acting with an aching heart. Unhappily the condition in which
Captain S. was found was almost a nightly occurrence; and yet this very
man, when sober, was without exception the handsomest and finest man in
the cantonment.
The sensitive mind recoils with indignation, disgust, and horror from
the picture presented. God's grandest gift to man, his intellect (which,
far better than any trivial anatomical distinction, distinguishes him
from the beast), wilfully, wickedly, and wantonly thrown aside to
gratify the lowest of all propensities. But the drunkard does more than
this. It is a libel on the beast to say that the drunkard makes a beast
of himself; he makes himself worse and lower than the beast, for the
beast does not get drunk. It is only man who gets drunk; it is only man
who dares to insult his Creator in this detestable manner--who dares to
fling back in His face his best gift, and who thus displays, at one time
and in one act, his disobedience, his wickedness, his folly, and his
ingratitude. And if we now inquire how a persistence in drinking ends,
the hospital, the gaol, and the workhouse answer. While, during life, as
the man pursues the dreadful downward path, he forfeits every kindly
feeling on the part of those who once loved him, and would have done
their best to serve him, in death he is remembered only as 'that drunken
fellow' So-and-so. Some former friend, who knew him before he had
yielded to this enthralling vice, may say perhaps: 'Well, I am sorry for
poor ----. I knew him when he was as nice a fellow as you could wish to
see; and to think that he, or such as he, should be among the victims of
the Vampire Drink, is very sad; I cannot bear to think of it.' This is
the career of the drunkard in this world. What it must be in the world
to come, when he must give an account of his life, is dreadful to
reflect on.
Public-domain text, read in full here on John Shaqi.
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