The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. TicklemoreMayer, J. E.
General
The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. Ticklemore
Mayer, J. E.
British -- India; India -- Social life and customs
If the drunkard is a married man, his offences and his wickedness are
greater still; all that applies to the unmarried man applies to him, and
in addition cruelty of the worst kind--cruelty so heartless and so
unnatural that, though we know it, we can scarcely believe it possible.
The fiercest and most ravenous beasts of prey (though not gifted with
human feelings and intelligence) do not desert their mates, nor their
young; but the drunkard who is married not only deserts both, but will,
to gratify his filthy passion, drink away his income, drink away his
status in society, drink away his future prospects, and thus reduce wife
and children from the position in which they were born, and had
heretofore moved, to want, penury and degradation. Still not contented,
but prompted by the horrible love of drink, the married drunkard
deprives his wretched, miserable wife of the trifle she earns weekly,
striving to stave off actual starvation, sells or pawns everything the
unhappy pair once possessed, and the wife dies in the streets of
starvation, cold, and misery. This is the natural result of drunkenness
when observed in its effects on the classes that live by their daily
labour. Let us trace in a higher grade the effects produced by
indulgence in this baleful habit. The drunkard before his marriage
manages to conceal his practices not only from the young lady he woos to
be his wife, but from her friends. He, however, soon shows his colours.
If in the army the natural consequence is that he drinks himself out of
his commission. By the generosity of his Colonel and brother officers,
he is allowed to sell, and the proceeds are made over to his unfortunate
wife, who is deeply compassionated by all the regiment. And shall this
mean, selfish wretch, who has wrecked the peace and prosperity of those
whom he has sworn to love and cherish--sworn on the altar of the Most
High--not be answerable? Shall he who has kept his holy marriage vows by
bringing privation and misery on those who should be nearest and
dearest, not be answerable? Innocence and virtue toiling in distress
appeal to Heaven strongly. Man may disregard, but there is One who will
not disregard--One who has said: 'Come unto Me all ye that labour and
are heavy laden, and I will give you rest.' A mother toiling to feed her
children--toiling in an altered and reduced position, to which she has
been brought by her drunken husband--is too sad, too noble a sight, not
to attract the eye of mercy. If the destroyer has one spark of human
feeling left, the knowledge of what he has done must be like the fire of
hell in his heart and brain; but words in such a case are vain.
'Vengeance is Mine, saith the Lord, and I will repay,' and to the Lord's
vengeance such men must be left.
Public-domain text, read in full here on John Shaqi.
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