The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. TicklemoreMayer, J. E.
General
The Humour and Pathos of Anglo-Indian Life: Extracts from his brother's note-book, made by Dr. Ticklemore
Mayer, J. E.
British -- India; India -- Social life and customs
Two other ladies only (although the number of lady passengers was nearly
forty) appear to have attached themselves to the Captain's party. They
were both spinsters, Miss Perkins and Miss Wiseman. These two girls were
certainly to be commiserated, inasmuch as they had gone out to friends
or relatives in India in the hope of exchanging their maiden names for
some others, and had not succeeded in effecting this much-coveted
exchange. Their temporary protectors having been removed by death,
sickness, war, or other unhappy causes, nothing remained for them but to
return to the land from whence they came. Under such circumstances it is
not wonderful that an air of disappointment hung over them, and that
they sometimes gave utterance to remarks that betrayed the feeling which
it would have been wiser to have concealed. How it happened that these
young ladies failed to achieve their object I am quite unable to
explain; they each of them possessed an average share of good looks and
feminine attractions, nor were they destitute of most of those
accomplishments in which young ladies strive to shine. They played and
sang _a little_; they were grand at croquet, first rate at converting a
glass or delft jug into a china vase; did card and shell marks;
understood the language of flowers; could talk with their fingers;
danced round dances with a constancy and resolution that defied fatigue,
exhaustion, or even daylight; and, to crown all, they were proficients
in the science of flirtation; they had, in fact, become graduates, by
adopting the surest road to perfection; they had gained experience by a
most extensive practice, which commenced before they were thirteen years
old, and which since then they had never intermitted. With such winning
cards in their hand, their failure does seem surprising, and might
almost lead us to question the value of the last-mentioned
accomplishment, and to ask whether, independent of the case-hardening of
all young, fresh, and genuine feeling, it may not lead those who resort
to it to become on all occasions more or less deceitful; and whether it
may not sometimes recoil on the practitioner by teaching the opposite
party to practise equal deceit. I leave these questions to be debated
and considered by those whom it most concerns. I would only protest
against any argument being deduced from the wide adoption of the
practice.
Public-domain text, read in full here on John Shaqi.
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