Others may, if they choose, enjoy the good fortune of having their
lady-love adorn their grave with garlands, and water them with the
tears of fidelity. Oh, women! hate me, laugh at me, jilt me, but let me
live! Life is all too laughably sweet, and the world too delightfully
bewildered; it is the dream of an intoxicated god, who has taken French
leave of the carousing multitude of immortals, and has laid himself
down to sleep in a solitary star, and knows not himself that he created
all that he dreams--and the dream-images form themselves in such a
mad, variegated fashion, and often so harmoniously reasonable--the
Iliad, Plato, the battle of Marathon, Moses, Medician Venus, Strasburg
Cathedral, the French Revolution, Hegel, the steamboat, etc., etc., are
single good thoughts in this divine dream--but it will not last long,
and the god awakes, and rubs his sleepy eyes, and smiles--and our world
has run to nothing--yes, has never been.
No matter! I live. If I am but a shadowy image in a dream, still this
is better than the cold, black, void, annihilation of Death. Life is
the greatest good, and death the worst evil. Berlin lieutenants of the
guard may sneer and call it cowardice because the Prince of Homburg
shudders when he beholds his open grave. Henry Kleist had, however,
as much courage as his high-breasted, tightly-laced colleagues, and
has, alas! proved it. But all strong men love life. Goethe’s Egmont
does not part willingly from the “cheerful wont of being and working.”
Immermann’s Edwin clings to life “like a little child to his mother’s
breast,” and though he finds it hard to live by stranger mercy, he
still begs for mercy: “For life and breath is still the highest.”
When Odysseus in the under-world sees Achilles as the leader of dead
heroes, and extols his renown among the living, and his glory even
among the dead, Achilles answers--
“No more discourse of death consolingly, noble Odysseus!
Rather would I in the field as daily labourer be toiling,
Slave to the meanest of men, a pauper and lacking possessions,
Than ’mid the infinite host of long-vanished mortals be ruler.”
Public-domain text, read in full here on John Shaqi.
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