Then it was that irony, directed upon the inordinate intellectual
ambitions of man, removed him half imperceptibly into the sphere of
the ludicrous. Self-irony may be the result of misanthropy, but it is
certainly the beginning of a cure. One finds oneself to be made up of
two absurdly contradicting hemispheres, as well as the rest of the
world; the sense of the universal incongruity seems to make the case
less tragic. To pass through this stage into the clearer atmosphere
of conscious reconciliation with the actuality of things, of placid
acceptance of the ups and downs, the shortcomings inherent in things,
and in human nature withal,--into the atmosphere of pure humour,
unperturbed by the possibility of personal disappointment, is a long
step, easy to some, to others impossible. And it would seem that German
Humour--taking the term in its widest sense as signifying subjective
apprehension on the one hand and artistic expression on the other--is
less the result of a temperamental predisposition than the culmination
of a development. With a turn for flaccid sentimentalism, and by
nature inclined to take themselves very seriously, it was a reaction,
a bankruptcy in metaphysical methods that inaugurated and established
something of a humorous _Weltanschauung_. The often oppressively heavy
_Zeitgeist_ has borne along its own corrective in the literature of
two centuries as on an ever-strengthening under-current. There have
been silent forces at play working imperceptibly through the innate
robustness of the national character. It was this undeniable robustness
which could not for long brook the extravagancies of weak emotionalism.
Revolt was opened upon it on the one hand by the spirit of exact
science, on the other by the need of æsthetic equilibrium. These two
tendencies, the æsthetic and the scientific, are still contending for
the field with much ado and bustle in some quarters.
Public-domain text, read in full here on John Shaqi.
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