England -- Description and travel; Icknield Way (England); Thomas, Edward, 1878-1917
Suppose a philosopher were to live in and about these old stones, for
a year or two he might be quite undisturbed. Then he would be arrested
on suspicion after some crime. A ploughman would reveal that he had
seen the man about. It would reach a pressman with a camera. He would
get somebody to pose either in Wayland’s Smithy or a similar place at
Wimbledon or Balham. A column about “the simple life” would be printed
in a newspaper illustrated by these photographs. By this time the real
philosopher, a hairy and uncommunicative man, would have been released.
A rival pressman would travel to Wantage Road with a third-class
ticket, which he would call either second or first class in his list of
expenses. He would assail the philosopher, and with as much grace as is
compatible with haste and a preoccupied mind, would bid him describe
his experiences in answer to well-chosen leading questions. The
philosopher might possibly fail to understand the pressman’s object,
or even his English; he might seem to refuse. Then the other would
produce his card, claiming instant attention as the representative
of both the _Hourly Deceiver_ and the _Evening Tinkle-Tinkle_. This
would amuse, puzzle, or infuriate the hairy man. His laughter or his
anger would be mistaken for rudeness. The pressman would return to
Wantage Road and in the train invent far better things than ever were
on sea or land, and he would have no difficulty in illustrating his
article by photographs which the philosopher would never see. But
the people of the neighbourhood would see. Then boys would go up on
a Sunday afternoon and stare and perhaps trample down the wheat. A
town councillor or a retired missionary or other man of culture would
inspect the scene. In the philosopher’s absence it would be discovered
that Wayland’s Smithy was undrained and improperly ventilated. A woman
would be scared at a distant view of the philosopher. It would be time
for something to be done. Then one of two things would happen. Either
the man would disappear as quietly as mist or as last year’s books: or
he would be told to go, roused to eloquence or violence, arrested and
imprisoned, and his story told in twenty lines in the local papers.
From time to time the police of neighbouring counties would torment
him until at last he could be certified as a lunatic. Instead of
giving him a large plate of ham and eggs, followed by apple dumplings
and then prussic acid, they would shut him up for ever in a building
with innumerable windows, from any of which he could look out and see
lunatics. Nevertheless, he would have had that one year unmolested at
Wayland’s Smithy.
Public-domain text, read in full here on John Shaqi.
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