England -- Description and travel; Icknield Way (England); Thomas, Edward, 1878-1917
The Blowingstone 263
Moulsford Bottom 271
East Hendred 277
Port Way, Wantage 287
Under White Horse Hill 291
Dragon Hill 293
Green Terrace, near Ashbury 295
Coombe at Bishopstone 299
Map _At end_
THE ICKNIELD WAY
CHAPTER I
ON ROADS AND FOOTPATHS
Much has been written of travel, far less of the road. Writers have
treated the road as a passive means to an end, and honoured it most
when it has been an obstacle; they leave the impression that a road is
a connection between two points which only exists when the traveller
is upon it. Though there is much travel in the Old Testament, “the
way” is used chiefly as a metaphor. “Abram journeyed, going on still
toward the south,” says the historian, who would have used the same
words had the patriarch employed wings. Yet to a nomadic people the
road was as important as anything upon it. The earliest roads wandered
like rivers through the land, having, like rivers, one necessity,
to keep in motion. We still say that a road “goes” to London, as we
“go” ourselves. We point out a white snake on a green hill-side, and
tell a man: “That is going to Chichester.” At our inn we think when
recollecting the day: “That road must have gone to Strata Florida.”
We could not attribute more life to them if we had moving roads with
platforms on the sidewalks. We may go or stay, but the road will go up
over the mountains to Llandovery, and then up again over to Tregaron.
It is a silent companion always ready for us, whether it is night or
day, wet or fine, whether we are calm or desperate, well or sick. It
is always going: it has never gone right away, and no man is too late.
Only a humorist could doubt this, like the boy in a lane who was asked:
“Where does this lane go to, boy?” and answered: “I have been living
here these sixteen years and it has never moved to my knowledge.” Some
roads creep, some continue merely; some advance with majesty, some
mount a hill in curves like a soaring sea-gull.
Public-domain text, read in full here on John Shaqi.
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