The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
“Of all the uncertain and capricious powers which rule our earthly
destiny, fortune is the chief. Who has not heard of the poor being raised
up, and the rich being laid low? Alexander the Great said he envied
Diogenes in his tub, because Diogenes could have nothing less. We need not
go far for an instance of fortune. Who was so great as Nicholas, the Czar
of all the Russias, a year ago, and now he is ‘fallen, fallen from his
high estate, without a friend to grace his obsequies.’(43) The Turks are
the finest specimen of the human race, yet they, too, have experienced the
vicissitudes of fortune. Horace says that we should wrap ourselves in our
virtue, when fortune changes. Napoleon, too, shows us how little we can
rely on fortune; but his faults, great as they were, are being redeemed by
his nephew, Louis Napoleon, who has shown himself very different from what
we expected, though he has never explained how he came to swear to the
Constitution, and then mounted the imperial throne.
“From all this it appears, that we should rely on fortune only while it
remains,—recollecting the words of the thesis, ‘Fortes fortuna adjuvat;’
and that, above all, we should ever cultivate those virtues which will
never fail us, and which are a sure basis of respectability, and will
profit us here and hereafter.”
* * * * *
On reading these compositions over, Mr. White will take to musing; then he
will reflect that he may as well spare himself the trouble of arguing with
a correspondent, whose principle and standard of judgment is so different
from his own; and so he will write a civil letter back to Mr. Brown,
enclosing the two papers.
3.
Mr. Brown, however, has not the resignation of Mr. White; and, on his
Dublin friend, Mr. Black, paying him a visit, he will open his mind to
him; and I am going to tell the reader all that will pass between the two.
Mr. Black is a man of education and of judgment. He knows the difference
between show and substance; he is penetrated with the conviction that Rome
was not built in a day, that buildings will not stand without foundations,
and that, if boys are to be taught well, they must be taught slowly, and
step by step. Moreover, he thinks in his secret heart that his own son
Harry, whose acquaintance we have already formed, is worth a dozen young
Browns. To him, then, not quite an impartial judge, Mr. Brown unbosoms his
dissatisfaction, presenting to him his son’s Theme as an _experimentum
crucis_ between him and Mr. White. Mr. Black reads it through once, and
then a second time; and then he observes—
“Well, it is only the sort of thing which any boy would write, neither
better nor worse. I speak candidly.”
On Mr. Brown expressing disappointment, inasmuch as the said Theme is
_not_ the sort of thing which any boy could write, Mr. Black continues—
“There’s not one word of it upon the thesis; but all boys write in this
way.”
Public-domain text, read in full here on John Shaqi.
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