The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
Supposing, then, it is the main tenet of the School in question, that the
study of Religion as a science has been the bane of philosophy and
knowledge, what remedy will its masters apply for the evils they deplore?
Should they profess themselves the antagonists of theology, and engage in
argumentative exercises with theologians? This evidently would be to
increase, to perpetuate the calamity. Nothing, they will say to
themselves, do religious men desire so ardently, nothing would so surely
advance the cause of Religion, as Controversy. The very policy of
religious men, they will argue, is to get the world to fix its attention
steadily upon the subject of Religion, and Controversy is the most
effectual means of doing this. And their own game, they will consider, is,
on the contrary, to be elaborately silent about it. Should they not then
go on to shut up the theological schools, and exclude Religion from the
subjects scientifically treated in philosophical education? This indeed
has been, and is, a favourite mode of proceeding with very many of the
enemies of Theology; but still it cannot be said to have been justified by
any greater success than the policy of Controversy. The establishment of
the London University only gave immediate occasion to the establishment of
King’s College, founded on the dogmatic principle; and the liberalism of
the Dutch government led to the restoration of the University of Louvain.
It is a well-known story how the very absence of the statues of Brutus and
Cassius brought them more vividly into the recollection of the Roman
people. When, then, in a comprehensive scheme of education, Religion alone
is excluded, that exclusion pleads in its behalf. Whatever be the real
value of Religion, say these philosophers to themselves, it has a name in
the world, and must not be ill-treated, lest men should rally round it
from a feeling of generosity. They will decide, in consequence, that the
exclusive method, though it has met with favour in this generation, is
quite as much a mistake as the controversial.
Public-domain text, read in full here on John Shaqi.
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