Here, then, it is natural to ask those who are interested in the question, whether any better interpretation of the recommendation of the Holy See can be given than that which I have suggested in this Volume. Certainly it does not seem to me rash to pronounce that, whereas Protestants have great advantages of education in the Schools, Colleges, and Universities of the United Kingdom, our ecclesiastical rulers have it in purpose that Catholics should enjoy the like advantages, whatever they are, to the full. I conceive they view it as prejudicial to the interests of Religion that there should be any cultivation of mind bestowed upon Protestants which is not given to their own youth also. As they wish their schools for the poorer and middle classes to be at least on a par with those of Protestants, they contemplate the same object also as regards that higher education which is given to comparatively the few. Protestant youths, who can spare the time, continue their studies till the age of twenty-one or twenty-two; thus they employ a time of life all-important and especially favourable to mental culture. I conceive that our Prelates are impressed with the fact and its consequences, that a youth who ends his education at seventeen is no match (_cæteris paribus_) for one who ends it at twenty-two. All classes indeed of the community are impressed with a fact so obvious as this. The consequence is, that Catholics who aspire to be on a level with Protestants in discipline and refinement of intellect have recourse to Protestant Universities to obtain what they cannot find at home. Assuming (as the Rescripts from Propaganda allow me to do) that Protestant education is inexpedient for our youth,—we see here an additional reason why those advantages, whatever they are, which Protestant communities dispense through the medium of Protestantism should be accessible to Catholics in a Catholic form.