The Idea of God as Affected by Modern Knowledge — John Shaqi
The Idea of God as Affected by Modern KnowledgeFiske, John
Religion
The Idea of God as Affected by Modern Knowledge
Fiske, John
God (Christianity)
But there was another cause, besides scientific generalization, which
led men's minds toward monotheism. The conception of tutelar deities,
which was the most prominent practical feature of ancestor-worship,
was directly affected by the political development of the peoples of
antiquity. As tribes were consolidated into nations, the tutelar gods
of the tribes became generalized, or the god of some leading tribe
came to supersede his fellows, until the result was a single national
deity, at first regarded as the greatest among gods, afterwards as the
only God. The most striking instance of this method of development is
afforded by the Hebrew conception of Jehovah. The most primitive form
of Hebrew religion discernible in the Old Testament is a fetichism, or
very crude polytheism, in which ancestor-worship becomes more prominent
than nature-worship. At first the _teraphim_, or tutelar household
deities, play an important part, but nature-gods, such as Baal, and
Moloch, and Astarte, are extensively worshipped. It is the plural
_elohim_ who create the earth, and whose sons visit the daughters of
antediluvian men. The tutelar deity, Jehovah, is originally thought
of as one of the _elohim_, then as chief among _elohim_, and Lord of
the hosts of heaven. Through his favour his chosen prophet overcomes
the prophets of Baal, he is greater than the deities of neighbouring
peoples, he is the only true god, and thus finally he is thought of
as the only God, and his name becomes the symbol of monotheism. The
Jews have always been one of the most highly-gifted races in the
world. In antiquity they developed an intense sentiment of nationality,
and for earnestness and depth of ethical feeling they surpassed all
other peoples. The conception of Jehovah set forth in the writings of
the prophets was the loftiest conception of deity anywhere attained
before the time of Christ; in ethical value it immeasurably surpassed
anything to be found in the pantheon of the Greeks and Romans. It was
natural that such a conception of deity should be adopted throughout
the Roman world. At the beginning of the Christian era the classic
polytheism had well-nigh lost its hold upon men's minds; its value had
become chiefly literary, as a mere collection of pretty stories; it
had begun its descent into the humble realm of folk-lore. For want of
anything better people had recourse to elaborate Eastern ceremonials,
or contented themselves with the time-honoured domestic worship of the
_lares_ and _penates_. Yet their minds were ripe for some kind of
monotheism, and in order that the Jewish conception should come to be
generally adopted, it was only necessary that it should be freed from
its limitations of nationality, and that Jehovah should be set forth
as Sustainer of the universe and Father of all mankind. This was done
by Jesus and Paul. The theory of divine action implied throughout the
gospels and the epistles was the first complete monotheism attained
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