The Idiot: His Place in Creation, and His Claims on Society — John Shaqi
The Idiot: His Place in Creation, and His Claims on SocietyBateman, Frederick, Sir
Science
The Idiot: His Place in Creation, and His Claims on Society
Bateman, Frederick, Sir
Mental retardation; Stupidity
All honour to these ladies, who, having learnt the elementary truth
that privileges involve responsibilities, instead of hiding their
talents in the napkin of selfishness, prefer to go forth as messengers
of mercy, to try and flash the electric fire of philanthropy into the
slumbering hearts of others, and to induce them to join in their
grand and good work. They thus become a force and a factor of
influence with all around them, and their reward will be the
satisfaction of feeling that they are contributing their part in the
great work of elevating these stricken members of our race, from their
present unhappy and degraded condition to a higher position in the
scale of created intelligence.
* * * * *
I trust I have said enough to show that the idiot ought and must be
cared for; and in asking for your support, I will also ask you whether
anything can be more gratifying than, as the result of scientific
treatment, to see the idiot standing erect, asserting his birthright,
and claiming brotherhood with the rest of the human family.
True philanthropy never stops short of the remotest boundary of human
want, and in urging upon you the claims of the Eastern Counties'
Asylum for Idiots, I would have you remember that I am pleading for a
class who cannot plead for themselves, and whose very silence is
eloquent with an appeal for your merciful aid.
Remember that these poor stricken individuals are members of the human
family. They are heirs with us of all that human beings may hope for
from the hands of a common Father. They possess the rudiments of all
human attributes, especially the distinctive attribute of educability
and of progressive improvement; their bodies are the vehicles which
carry souls never destined to perish, through the series of ages, and
when the walls of the cottages of clay in which their better part has
sojourned collapse, and they mingle with their kindred dust, the freed
inhabitants shall wing their way to brighter regions and to a more
enduring home, and will thus illustrate the beautiful sentiment of one
of our modern poets, when he said:
"In death's unrobing room we strip from round us
This garment of mortality and earth,
And breaking from the embryo-state which bound us,
Our day of dying is our day of birth."
Public-domain text, read in full here on John Shaqi.
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