“Ο gods! surely a great sorrow comes upon the Grecian land. Verily, Priam would exult, and the sons of Priam, and the other Trojans, would greatly rejoice in their souls, if they were to hear these things of you twain contending: you who in council and in fighting surpass the Greeks. But be persuaded; for ye are both younger than I am. For already, in former times, I have associated with men braver than you, and they never disdained me. I never saw, nor shall I see, such men as Pirithous, and Dryas, shepherd of the people, and Cæneus, and Exadius, and god-like Polyphemus, 32 and Theseus, the son of Ægeus, like unto the immortals. Bravest indeed were they trained up of earthly men; bravest they were, and they fought with the bravest Centaurs of the mountain caves, and terribly slew them. With these was I conversant, coming from Pylus, far from the Apian land; for they invited me, and I fought to the best of my power; but with them none of these who now are mortals upon the earth could fight. And even they heard my counsels, and obeyed my words. But do ye also obey, since it is better to be obedient; nor do thou, although being powerful, take away the maid from him, but leave it so, seeing that the sons of the Greeks first gave [her as] a prize on him. Nor do thou, Ο son of Peleus, feel inclined to contend against the king; since never yet has any sceptre-bearing king, to whom Jove has given glory, been allotted an equal share of dignity. But though thou be of superior strength, and a goddess mother has given thee birth, yet he is superior in power, inasmuch as he rules more people. Do thou, son of Atreus, repress thine anger; for it is I that 33 entreat thee to forego thy resentment on behalf of Achilles, who is the great bulwark of destructive war to all the Achæans.” Footnote 32: (return) A prince of the Lapithæ, not the Cyclops. Footnote 33: (return) See Anthon, who has well remarked the force of the particles. But him king Agamemnon answering addressed: “Of a truth thou hast said all these things, old man, according to what is right. But this man is desirous to be above all other men; he wishes to have the mastery, and lord it over all, and to prescribe to all; with which his desires I think some one will not comply. But if the ever-existing gods have made him a warrior, do they therefore give him the right to utter insults?”