Achilles (Mythological character); Epic poetry, Greek -- Translations into English; Trojan War
particularly painful to miserable mortals. There he fixed the spear in
him; and he falling, struggled panting around the spear, as an ox, when
cowherds in the mountains, forcibly binding him with twisted cords,
lead [him] away unwilling. So he, wounded, throbbed, though but for a
short time, and not very long, until the hero Meriones coming near,
plucked the spear from his body; and darkness veiled his eyes. But
Helenas, close at hand, struck Deïpyrus upon the temple with his huge
Thracian sword, and cut away the three-coned helmet; which, being
dashed off, fell upon the ground; and some one of the combating Greeks
lifted it up, having rolled between his feet; whilst dim night
enveloped his eyes. Then grief seized the son of Atreus, Menelaus,
brave in the din of battle, and he advanced, threatening the hero, king
Helenus; brandishing his sharp spear, whilst the other drew the horn of
his bow. Together then they darted, the one eager to launch his
fir-tree spear, and the other an arrow from the string. Then indeed the
son of Priam smote him in the breast with an arrow, on the cavity of
the corslet, but the bitter shaft rebounded. As when from the broad
winnowing-fan in a large threshing-floor, the black-coated beans or
vetches leap at the shrill blast, and the force of the winnower; so,
strongly repulsed by the corslet of glorious Menelaus, the bitter arrow
flew afar. But Menelaus, the son of Atreus, brave in the din of battle,
smote him upon the hand which held his well-polished bow; and in the
bow the brazen spear was fixed from the opposite side, through his
hand. Then he retired back into the crowd of his companions, avoiding
death, hanging down his hand at his side, but the ashen spear was
trailed along with him. And then magnanimous Agenor extracted it from
his hand, and bound [the hand] itself sling-ways in well-twisted
sheep’s wool, which his attendant carried for the shepherd of the
people.
Footnote 433: (return) Βριήπυος=έρίγδουπος. The Schol. on Apoll. Rh.
iii. 860, observes: Βρί, έπιτάσεως έστίν, ὡς τὁ Βριήπυος.
Footnote 434: (return) The meaning of αὐλῶπις is rather uncertain.
According to the Schol. and Hesychius, it means a helmet that has the
openings for the eyes oblong (παραμήκεις ἔχουσα τὰς τῶν ὀφθαλμῶν ὀπάς),
or a helmet with a long crest (έκτεταμένον λόφον).
Footnote 435: (return) Φθονήσας Άδάμαντι, μὴ τὁν βίον Άντιλόχου
ἀφέληται.
Footnote 436: (return) The “præustæ sudes” of Cæsar, Β.G. ν. 40. These
were among the rustic weapons of antiquity, as may be seen from Virg.
Æn. vii. 523.
“Non jam certamine agresti
Stipitibus duris agitur, sudibusve præustis;
Sed ferro ancipiti decernunt.”
Footnote 437: (return) Cf. vs. 444.
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