Achilles (Mythological character); Epic poetry, Greek -- Translations into English; Trojan War
Also he set therein the great might of the River of Ocean around the
uttermost rim of the cunningly-fashioned shield.
Now when he had wrought the shield great and strong, then wrought he
him a corslet brighter than a flame of fire, and he wrought him a
massive helmet to fit his brows, goodly and graven, and set thereon a
crest of gold, and he wrought him greaves of pliant tin.
So when the renowned lame god had finished all the armour, he took and
laid it before the mother of Achilles. Then she like a falcon sprang
down from snowy Olympus, bearing from Hephaistos the glittering arms.
BOOK XIX.
How Achilles and Agamemnon were reconciled before the assembly of the
Achaians, and Achilles went forth with them to battle.
Now Morning saffron-robed arose from the streams of Ocean to bring
light to gods and men, and Thetis came to the ships, bearing his gift
from the god. Her dear son she found fallen about Patroklos and
uttering loud lament; and round him many of his company made moan. And
the bright goddess stood beside him in their midst, and clasped her
hand in his and spake and called upon his name: “My child, him who
lieth here we must let be, for all our pain, for by the will of gods
from the beginning was he brought low. But thou take from Hephaistos
arms of pride, arms passing goodly, such as no man on his shoulders yet
hath borne.”
Thus spake the goddess and in front of Aehifies laid the arms, and they
rang all again in their glory. And awe fell on all the Myrmidons, nor
dared any to gaze thereon, for they were awe-stricken. But when
Achilles looked thereon, then came fury upon him the more, and his eyes
blazed terribly forth as it were a flame beneath their lids: glad was
he as he held in his hands that splendid gift of a god. But when he had
satisfied his soul in gazing on the glory of the arms, straightway to
his mother spake he winged words: “My mother, the arms the god has
given are such as it beseemeth that the work of Immortals should be,
and that no mortal man should have wrought. Now therefore will I arm me
in them, but I have grievous fear lest meantime on the gashed wounds of
Menoitios’ valiant son flies light and breed worms therein, and defile
his corpse—for the life is slain out of him—and so all his flesh shall
rot.”
Then answered him Thetis, goddess of the silver feet: “Child, have no
care for this within thy mind. I will see to ward from him the cruel
tribes of flies which prey on men slain in fight: for even though he
lie till a whole year’s course be run, yet his flesh shall be sound
continually, or better even than now. But call thou the Achaian
warriors to the place of assembly, and unsay thy wrath against
Agamemnon shepherd of the host, and then arm swiftly for battle, and
clothe thee with thy strength.”
Thus saying she filled him with adventurous might, while on Patroklos
she shed ambrosia and red nectar through his nostrils, that his flesh
might abide the same continually.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account