Then to him in answer again Aineias spake: “Son of Peleus, think not with words to affright me as a child, since I too well know myself how to speak taunts and unjust speech. We know each other’s race and lineage in that we have heard the fame proclaimed by mortal men, but never hast thou set eyes on my parents, or I on thine. Thou, they say, art son of nobie Peleus, and of Thetis of the fair tresses, the daughter of the sea: the sire I boast is Anchises great of heart, and my mother is Aphrodite. Of these shall one pair or the other mourn their dear son today; for verily not with idle words shall we two satisfy our strife and depart out of the battle. But, if thou wilt, learn also this, that thou mayest well know our lineage, known to full many men: First Zeus the cloud-gatherer begat Dardanos, and he stablished Dardania, for not yet was holy Ilios built upon the plain to be a city of mortal men, but still they dwelt on slopes of many-fountained Ida. Then Dardanos begat a son, king Erichthonios, who became richest of mortal men. Three thousand mares had he that pastured along the marsh meadow, rejoicing in their tender foals. Of them was Boreas enamoured as they grazed, and in semblance of a dark-maned horse he covered them: then they having conceived bare twelve fillies. These when they bounded over Earth the grain-giver would run upon the topmost ripened ears of corn and break them not; and when they bounded over the broad backs of the sea they would run upon the crests of the breakers of the hoary brine. Then Erichthonios begat Tros to be load over the Trojans, and to Tros three noble sons were born, Ilos and Assarakos and godlike Ganymedes, who became the most beautiful of mortal men. Him the gods caught up to be cupbearer to Zeus, for sake of his beauty, that he might dwell among immortals. Then Ilos again begat a son, noble Laomedon, and Laomedon begat Tithonos and Priam and Lamppos and Klytios and Hiketaon, of the stock of Ares. And Assarakos begat Kapys, and Kapys Anchises, and Anchises me; but Priam begat the goodly Hector. “Lo then of this blood and lineage declare I myself unto thee. But for valour, Zeus increaseth it in men or minisheth it according as he will, for he is lord of all. But come, let us talk thus together no longer like children, standing in mid onset of war. For there are revilings in plenty for both of us to utter—a hundred-thwarted ship would not suffice for the load of them. Glib is the tongue of man, and many words are therein of every kind, and wide is the range of his speech hither and thither. Whatsoever word thou speak, such wilt thou hear in answer. But what need that we should bandy strife and wrangling each against each. Not by speech shalt thou turn me from the battle that I desire, until we have fought together, point to point: come then, and straightway we will each try the other with bronze-headed spears.”