As in spite of its modest pretensions, this monograph is, so far as I am aware, the first attempt to provide in English a complete synoptic account of the Tarot, with its archæological position defined, its available symbolism developed, and—as a matter of curiosity in occultism—with its divinatory meanings and modes of operation sufficiently exhibited, it is my wish, from the literate standpoint, to enumerate those text-books of the subject, and the most important incidental references thereto, which have come under my notice. The bibliographical particulars that follow lay no claim to completeness, as I have cited nothing that I have not seen with my own eyes; but I can understand that most of my readers will be surprised at the extent of the literature—if I may so term it conventionally—which has grown up in the course of the last 120 years. Those who desire to pursue their inquiries further will find ample materials herein, though it is not a course which I am seeking to commend especially, as I deem that enough has been said upon the Tarot in this place to stand for all that has preceded it. The bibliography itself is representative after a similar manner. I should add that there is a considerable catalogue of cards and works on card-playing in the British Museum, but I have not had occasion to consult it to any extent for the purposes of the present list. I Monde Primitif, analysé et comparé avec le Monde Moderne. Par M. Court de Gebelin. Vol. 8, 4to, Paris, 1781. The articles on the Jeu des Tarots will be found at pp. 365 to 410. The plates at the end show the Trumps Major and the Aces of each suit. These are valuable as indications of the cards at the close of the eighteenth century. They were presumably then in circulation in the South of France, as it is said that at the period in question they were practically unknown at Paris. I have dealt with the claims of the papers in the body of the present work. Their speculations were tolerable enough for their mazy period; but that they are suffered still, and accepted indeed without question, by French occult writers is the most convincing testimony that one can need to the qualifications of the latter for dealing with any question of historical research. II The Works of Etteilla. Les Septs Nuances de l'œuvre philosophique Hermétique; Maniére de se récréer avec le Jeu de Cartes, nommées Tarots; Fragments sur les Hautes Sciences; Philosophie des Hautes Sciences; Jeu des Tarots, ou le Livre de Thoth; Leçons Théoriques et Pratiques du Livre de Thoth—all published between 1783 and 1787.