Herein is a summary of the Alchemical Tarot, which—with all my respect for innovations and inventions—seems to be high fantasy; but Etteilla had reveries of this kind, and if it should ever be warrantable to produce a Key Major in place of the present Key Minor, it might be worth while to tabulate the analogies of these strange dreams. At the moment it will be sufficient to say that there is given a schedule of the alchemical correspondences to the Trumps Major, by which it appears that the Juggler or Magician symbolizes attractive force; the High Priestess is inert matter, than which nothing is more false; the Pope is the Quintessence, which—if he were only acquainted with Shakespeare—might tempt the present successor of St. Peter to repeat that "there are more things in heaven and earth, Horatio." The Devil, on the other hand, is the matter of philosophy at the black stage; the Last Judgment is the red stage of the Stone; the Fool is its fermentation; and, in fine, the last card, or the World, is the Alchemical Absolute—the Stone itself. If this should encourage my readers, they may note further that the particulars of various chemical combinations can be developed by means of the Lesser Arcana, if these are laid out for the purpose. Specifically, the King of Wands = Gold; the Pages or Knaves represent animal substances; the King of Cups = Silver; and so forth. XXIII Le Grand Arcane, ou l'occultisme dévoilé. Par Eliphas Lévi. Demy 8vo, Paris, 1898. After many years and the long experience of all his concerns in occultism, the author at length reduces his message to one formula in this work. I speak, of course, only in respect of the Tarot: he says that the cards of Etteilla produce a kind of hypnotism in the seer or seeress who divines thereby. The folly of the psychic reads in the folly of the querent. Did he counsel honesty, it is suggested that he would lose his clients. I have written severe criticisms on occult arts and sciences, but this is astonishing from one of their past professors and, moreover, I think that the psychic occasionally is a psychic and sees in a manner as such. XXIV Le Serpent de la Genêse—Livre II; La Clef de la Magie Noire. Par Stanislas de Guaita. 8vo, Paris, 1902.