The Illustrated Self-Instructor in Phrenology and PhysiologyFowler, O. S. (Orson Squire)
Science
The Illustrated Self-Instructor in Phrenology and Physiology
Fowler, O. S. (Orson Squire)
Phrenology
SMALL.--With activity great, commences many things, yet finishes few;
craves novelty and variety; puts many irons into the fire; lacks
application; jumps rapidly from premise to conclusion, and fails to
connect and carry out ideas; is a creature of impulse; lacks steadiness
and consistency of character; may be brilliant, yet cannot be profound;
humming-bird like, flies rapidly from thing to thing, but does not stay
long; has many good thoughts, yet they are scattered; and talks on a great
variety of subjects in a short time, but fails sadly in consecutiveness of
feeling, thought, and action. An illustrative anecdote. An old and
faithful servant to a passionate, petulant master, finally told him he
could endure his testiness no longer, and must leave, though with extreme
reluctance. "But," replied the master, "you know I am no sooner mad than
pleased again." "Aye, but," replied the servant, "you are no sooner
pleased than mad again:" p. 71.
VERY SMALL.--Is restless, and given to perpetual change; with activity
great, is composed of gusts and counter-gusts of passion, and never one
thing more than an instant at a time: p. 72.
SELFISH PROPENSITIES.
[Illustration: No. 53. LARGE.]
[Illustration: No. 54. SMALL.]
These provide for man's ANIMAL wants; create those desires and instincts
which relate more especially to his animal existence and habitual wants.
LARGE.--Gives strong animal desires; creates that selfishness which takes
good care of number one; is strongly attached to this world and its
pleasures; and, with activity great, uses vigorous exertions to accomplish
worldly and personal ends; with the moral organs less than the selfish,
connected with bodily disease, is liable to the depraved and sensual
manifestation; but with the moral and intellectual organs large, and a
healthy organization, gives force, energy, determination, and that
efficiency which accomplishes much.
VERY LARGE.--Experiences these animal impulses with still greater
intensity; enjoys animal existence and pleasures with the keenest relish;
and with great excitability or a fevered state of body, produces a strong
tendency to sensual gratification, and sinful desires; yet when properly
directed, and sanctified by the higher faculties, gives tremendous force
of character, and energy of mind.
FULL.--Creates a good share of energy and physical force, yet no more than
is necessary to cope with surrounding difficulties; and, with large moral
and intellectual faculties, manifests more mental than physical force.
AVERAGE.--Gives a fair share of animal force, yet hardly enough to grapple
with life's troubles and wrongs; with large moral and intellectual
faculties, has more goodness than efficiency, and enjoys quiet more than
conflict with men; and fails to manifest what goodness and talent are
possessed.
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