VERY LARGE.--Are pre-eminent in these respects; know by intuition the proper conditions, fitness, value, etc., of things; power of observation, and ability to acquire knowledge, and a natural taste for examining; collecting statistics, studying the natural sciences, etc. For combinations see large. FULL.--Confer fair perceptive powers, and a good share of practical sense; learns and remembers most things quite well; loves reading and knowledge, and with study can become a good scholar, yet not without it; with large Acquisitiveness, judge of the value of things with sufficient correctness to make good bargains, but with moderate Acquisitiveness, lacks such judgment; with large Constructiveness, aided by experience, confer a good mechanical mind, but without experience or only moderate Constructiveness are deficient in this respect, etc. AVERAGE.--Confer only fair perceptive and knowing powers, but, well cultivated, know considerable about matters and things, and learn with tolerable ease; yet without cultivation are deficient in practicability of talent, and capability of gathering and retaining knowledge. For combinations see full. MODERATE.--Are rather slow and dull of observation and perception, require some time to understand things, and even then lacks specificness and detail of knowledge; are rather deficient in matter-of-fact knowledge, and show off to poor advantage; learn slowly and fail in off-hand judgment and action; with only average Acquisitiveness, are deficient in judging of the value of things, and easily cheated; and with moderate Language, are rather wanting in practical talent, and cannot show advantageously what is possessed. SMALL.--Is very deficient in remembering and judging; lacks practical sense, and should cultivate the knowing and remembering faculties. VERY SMALL.--Sees few things, and knows almost nothing about the external world, its qualities, and relations. 24. INDIVIDUALITY. [Illustration: No. 87. LARGE.] [Illustration: No. 88. SMALL.] OBSERVATION; desire to SEE and EXAMINE; cognizance of individual OBJECTS. Adapted to individual existence, or the THINGNESS of things; and is the door through which most forms of knowledge enter the mind. Perverted it makes the starer and the impudently observing.