LARGE.--Gives a great desire to see, know, examine, experience, etc.; is a great and practical observer of men and things; sees whatever is transpiring around, what should be done, etc.; is quick of perception, knowing; with large Acquisitiveness, is quick to perceive whatever appertains to property; with large Philoprogenitiveness, whatever concerns its children; with large Alimentiveness, whatever belongs to the flavor or qualities of food, and knows what things are good by looking at them; with large Approbativeness or Self Esteem, sees quickly whatever appertains to individual character, and whether it be favorable or unfavorable; with large Conscientiousness, perceives readily the moral, or right and wrong of things; with large Veneration, "sees God in clouds, and hears him in the winds;" with large Ideality, is quick to perceive beauty, perfection, and deformity; with large Form, notices the countenances and looks of all it meets; with small Color, fails to observe tints, hues, and shades; with large Order and moderate Ideality, perceives disarrangement at once, yet fails to notice the want of taste or niceness. These and kindred combinations show why some persons are very quick to notice some things, but slow to observe others: p. 184. VERY LARGE.--Has an insatiable desire to see and know every thing, together with extraordinary powers of observation; cannot rest satisfied till it knows the whole; individualizes every thing, and is very minute and particular in its observation of things; with large Ideality, employs many allegorical and like figures; with large Human Nature and Comparison, observes every little thing which people say and do, and reads character correctly from what smaller Individuality would not notice: p. 185. FULL.--Has good observing powers, and much desire to see and know things, yet is not remarkable in these respects; with large Acquisitiveness, but moderate Ideality, is quick to notice whatever appertains to property, yet fails to observe instances of beauty and deformity; but with large Ideality and moderate Acquisitiveness, quickly sees beauty and deformity, yet does not quickly observe the qualities of things or value of property; with large Philoprogenitiveness and Ideality, sees at once indices of beauty and perfection in children; but if Ideality and Language be moderate, fails to perceive beauty of expression or sentiment etc.: p. 185. AVERAGE.--Observes only the more conspicuous objects around it, and these more in general than in detail, and what especially interests the larger faculties: p. 183. MODERATE.--Is rather deficient in observing disposition and capability, and should cultivate this faculty; with large Locality, may observe places sufficiently to find them again; with large Order, observes when things are out of place; with large Causality, sees that it may find materials for reasoning, etc.: p. 185.