New Buddhism was more than a religion. It was a motivating force of such power that men like Major Reid at the American Embassy were frankly worried, and had communicated their fears to their home governments. The Pan-Asia movement had, at first, been understandable. At first it had been nationalism, pure and simple. The Asiatics were tired of exploitation and western bungling, and wanted to rule themselves. During the communist honeymoon in the early fifties, it was partly underground and partly taken over by the Reds for their own purposes. But through everything it retained a character of its own, and after '55 it reappeared as a growing force which was purely oriental. Or at least so it seemed. Our job was, among other things, to find out if Russian control was really destroyed. We had already made several observations. The most obvious was the number of priests. Yellow robed Buddhist priests had always been common, begging rice and coppers in the streets, but in 1955 a new kind appeared. He was younger than his predecessors, and was usually an ex-soldier. And his technique was different. He was a salesman. "Rice--rice for Buddha," he would say. "Rice for the Living Buddha, to give him strength. Rice for the Great One, that he may grow mighty. Rice for the strength to cast off our bonds." And they had organization. This wasn't any hit or miss revival, started by a crackpot, or by some schemer for his own enrichment. There was direction back of it, and very good direction too. We sensed that it had been Japanese, at least at the start, but with the end of the occupation, we could no longer barge in and investigate officially. Now there were treaties to respect, and diplomatic procedure and all that sort of thing. Instead, we were here to spy. Unofficially, of course. The ambassador was very explicit on that point. We were strictly on our own. If we were caught, there could be no protection. So here we were. Four scientists investigating Celebese man, and trying to find out, on the side, just what was back of New Buddhism. We washed up, had dinner, and presently, as we had expected, Major Reid called. After a few jocular references to anthropology, for the benefit of the waiter, he got down to business. "I'll have to be brief," he said, "because I can't spend too much time with you without stirring up suspicion. You all know the background. They claim that this business is simply a new religion, a revival of Buddhism modeled to fit new conditions. President Tung claims that there is no connection between it and the state. We think differently. We have reason to believe that the direction back of this movement is communism, and that its ultimate object is military attack on the western world. What we don't know is the nature of the proposed attack. Some of us suspect that they are making H-bombs, and have covered up so that we cannot spot them. That's what we must find out.