Germany -- History -- Late Middle Ages, 1254-1517 -- Fiction
Tolle! Lege! Tolle! Lege! Take and read. I heard these
words in the blowing of the autumn wind and, as with Saint
Augustine, I grew pale and "I wondered if these words were
part of a children's game, and I could not remember ever having
heard them before. Tears sprang in me and I got up and took it
to be a voice from God."
That autumn, in October of the year of Our Lord 1423, my friend
and good knight Michael Groland of Laufenholz came back to the
town of Nuremberg from Hungary as a poor, sick, lost soul, who
could now only use his sword as a staff to support himself and
the following relates how he came to arrive in this way.
It was a gloomy afternoon and I had sat on the window seat in a
curiously melancholic frame of mind, but not in my own room,
rather in the main room that connected with the street. I sat
there quietly, disinclined to work or study. Over the rooftops
and gable ends a strong wind blew, quickly driving grey clouds
through the sky, and people too were in a hurry in the streets,
for everyone wanted to be home. And yet I felt strangely ill
at ease in mine.
The walls pressed in on me, the ceiling sank and the wind that
was moving the embroidered pictures on the wall hangings and
making the weapons of my forebears hung on columns clink slightly
took my breath away more than the pear-shaped gag that a torturer
uses to stop the mouths of felons in a torture chamber. Then a
messenger came, a boy who looked in a hurry sent by my cousin,
Cecilia Stollhoferin. He caught his breath with difficulty and
delivered and spoke out a greeting from her in the name of God
and told me that, outside the New Gate, in the hospice for the
sick of Saint John, someone was waiting to speak to me. My cousin
was at that time what was termed the mother to the lepers--Mater
Leprosorum, the oldest of those do-gooding women of patrician
descent who, as a result of the edifying sermons of Master Nicholas
in the church of the Holy Ghost, had been the first to reach out
to these poor sick people for the sake of God as I have already
written in a previous sheet of this chronicle. This hasty summons
surprised me somewhat, yet I responded to it immediately with a
right good will and would, as any good person in Nuremberg would,
have done the same at any hour of day or night, irrespective of
whether the leper mother had summoned me from a wedding feast, a
baptism or a morgue to her higher service.
While I was despondent like this, my cousin's summons seemed to
me of all things the most bearable that could happen to me. The
pressure weighing down on my soul lifted at the seriousness of
this call for assistance. A grey sky and a bad mood no longer
had power to oppress me. I sent the messenger back with a warm
greeting to my cousin, put on a mantle as quickly as possible
over my dappled tunic and went out on that dark autumn day.
Public-domain text, read in full here on John Shaqi.
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