The Imported Bridegroom, and Other Stories of the New York Ghetto — John Shaqi
The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
General
The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
The afternoon service was preceded by a sermon. The "town preacher"
took his text, as usual, from the passage in the "Five Books" which
had been read in the morning. But he contrived to make it the basis of
an allusion to the all-absorbing topic of gossip. Citing the Talmud
and the commentaries with ostentatious profuseness, he laid particular
stress on the good deed of procuring a scholar of sacred lore for
one's son-in-law.
"It is a well-known saying in tractate _Psohim_," he said, "that 'one
should be ready to sell his all in order to marry his daughter to a
scholar.' On the other hand, 'to give your daughter in marriage to a
boor is like giving her to a lion.' Again, in tractate _Berochath_ we
learn that 'to give shelter to a scholar bent upon sacred studies, and
to sustain him from your estates, is like offering sacrifices to God;'
and 'to give wine to such a student is,' according to a passage in
tractate _Sota_, 'tantamount to pouring it out on an altar.'"
Glances converged on Reb Lippe and the prodigy by his side.
Proceeding with his argument, the learned preacher, by an ingenious
chain of quotations and arithmetical operations upon the numerical
value of letters, arrived at the inference that compliance with the
above teachings was one of the necessary conditions of securing a
place in the Garden of Eden.
All of which filled Asriel's heart with a new dread of the world to
come and with a rankling grudge against Reb Lippe. He came away from
the synagogue utterly crushed, and when he reached his inn the prodigy
was the prevailing subject of his chat with the landlord.
V
In the evening of the same day, at the conclusion of the Sabbath, the
auction of another good deed took place, and once more the purses of
Reb Lippe and Asriel clashed in desperate combat.
This time the good deed assumed the form of a prodigy of Talmudic
learning in the character of a prospective son-in-law.
The room (at the residence of one of the young man's uncles) was full
of bearded Jews, tobacco smoke, and noise. There were Shaya, the
prodigy himself, his two uncles, Reb Lippe, his eldest son, and two of
his lieutenants, Asriel, his landlord, and a matchmaker. A live
broad-shouldered samovar, its air-holes like so many glowing eyes,
stood in the centre of the table. Near it lay Flora's photograph,
representing her in all the splendor of Grand Street millinery.
The youthful hero of the day eyed the portrait with undisguised,
open-mouthed curiosity, till, looked out of countenance by the young
lady's doleful, penetrating eyes, he turned from it, but went on
viewing it with furtive interest.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account