The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
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The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
"Why do you work your fingers like that?" she once said, with a pained
look. "Can't you try and read without them?"
"I am used to it from the Talmud-he-he-he!" he tittered, as if
acknowledging a compliment.
Her piano did not disturb him in his studies, for in the synagogues,
where he had grown up, he had been used to read in a turmoil of other
voices; but he loved the instrument, and he would often pause to
listen to Flora's energetic strokes through the door. When the tune
was a melancholy one its first accords would make him start, with a
thrill; and as he proceeded to listen his heart would contract with a
sharp feeling of homesickness, and at the same time he would be
longing for still more familiarity in the performer's manner toward
him. Sometimes he would cross over to her room and quietly stand
behind her while she was playing.
"Ah, it is so nice!" he once said, feeling himself in a paradise on
earth.
"What are you doing here?" she exclaimed, facing about toward him, in
affected surprise. "Music ain't for a 'holy child' like yourself." She
mocked a favorite expression of her father's.
"Don't say that," he reproached her. "You always like to tease me. Why
don't I tease you?"
Upon the whole, Shaya took the situation quite recklessly. He studied
his Talmud and his English, let Tamara cloy him with all sorts of
tidbits, and roamed about the streets and public buildings. In less
than six months he knew the city and its suburbs much better than
Flora, and could tell the meaning of thousands of printed English
words, although he neither knew how to use them himself nor recognized
them in the speech of others. Flora was amazed by his rapid progress,
and the facility with which he mastered his Arithmetic and English
Grammar--in neither of which she had been strong at school--even
piqued her ambition. It was as if she had been beaten by the "holy
soul" on her own ground.
The novelty of studying things so utterly out of his rut was like a
newly discovered delicacy to his mental palate. He knew by heart a
considerable part of the English translation in his Hebrew prayer-book
and Old Testament, and his greatest pleasure, when Asriel was not
about, was to do arithmetical problems. But the problems were all
child's play to him, and he craved some higher grade of intellectual
food in the same Gentile line. This he knew from his Talmud to be
contained in the "Wisdom of Measuring," which he had learned of his
teacher to call Geometry.
"Bring me a Geometry, please," he whispered to his instructor.
"I will, but don't say a word to Mr. Stroon about it."
The forbidden fruit was furnished, and the prodigy of sacred lore
applied himself to it with voracity.
"How cunning!" he said to the teacher, in a transport of enthusiasm.
"Of course, it is not as deep as Talmud, but I never dreamed there
were such subtle things in the Gentile books at all--may I be ill if I
did."
Public-domain text, read in full here on John Shaqi.
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