The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
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The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
It dawned upon him that no serious wrong had been committed, after
all, and that it could all be mended by a Jewish marriage ceremony;
and so great was his relief at the thought that it took away all his
anger, and he even felt as if he were grateful to his daughter for not
being guilty of a graver transgression than she was.
"I know you are not to blame," he said, tragic in his calmness.
"America has done it all. But what is the use talking! It's gone, and
I am not going to take another sin upon my soul. I won't let you be
his wife without Canopy and Dedication. Let the Jewish wedding come
off at once--this week--to-morrow. You have got the best of me and I
don't kick, do I? It seems God does not want Asrielke the boor to have
some joy in his old age, nor a Kaddish for his soul, when the worms
will be feasting upon his silly bones"--
"Oh, don't say that, papa. It'll break my heart if you do. You know
Shaya is as good as a son to you."
"An appikoros my son? An appikoros my Kaddish? No," he rejoined,
shaking his head pensively.
As he said it he felt as if Flora, too, were a stranger to him.
He descended to the basement in a state of mortal indifference.
"I have lost everything, Tamara," he said. "I have no daughter,
either. I am all alone in the world--alone as a stone."
He had no sooner closed the kitchen door behind him, than Flora was
out and away to Clinton Street to surprise her bridegroom with the
glad news of her father's surrender.
The housekeeper was in the kitchen, sewing upon some silk vestments
for the scrolls of her synagogue. Asriel stood by her side, leaning
against the cupboard door, in front of the Palestine box. Speaking in
a bleak, resigned undertone, he told her of Flora's escapade and of
his determination to make the best of it by precipitating the Jewish
ceremony. A gorgeous celebration was now, of course, out of the
question. The proposed fête which was to have been the talk of the
synagogues and which had been the centre of his sweetest dreams had
suddenly turned in his imagination to something like a funeral feast.
Tamara bade him be of good cheer, and cited Rabbi Nochum And-This-Too,
who would hail the severest blows of fate with the words: "And this,
too, is for the best." But Asriel would not be comforted.
"Yes, Tamara, it is gone, all gone," he murmured forlornly. "It was
all a dream,--a last year's lemon pie. It has flown away and you can't
catch it. Gone, and that's all. You know how I feel? As if some fellow
had played a joke on me."
The pious woman was moved.
"But it is a sin to take things so close to heart," she said
impetuously. "You must take care of your health. Bear up under your
affliction like a righteous Jew, Reb Asriel. Trust to the Uppermost,
and you will live to rejoice in your child and in her children, if God
be pleased."
Asriel heaved a sigh and fell silent. He stood with his eyes upon the
pilgrim box, listening to the whisper of her needle.
Public-domain text, read in full here on John Shaqi.
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