The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
General
The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
Lipman's was a task shop, and, according to the signification which
the term has in the political economy of the sweating world, his
operator, baster, and finisher, while nominally engaged at so much a
week, were in reality paid by the piece, the economical week being
determined by a stipulated quantity of made-up coats rather than by a
fixed number of the earth's revolutions around its axis; for the
sweat-shop day will not coincide with the solar day unless a given
amount of work be accomplished in its course. As to the presser, he is
invariably a piece-worker, pure and simple.
For a more lucid account of the task system in the tailoring branch, I
beg to refer the reader to David, although his exposition happens to
be presented rather in the form of a satire on the subject. Indeed,
David, while rather inclined to taciturnity, was an inveterate jester,
and what few remarks he indulged in during his work would often cause
boisterous merriment among his shop-mates, although he delivered them
with a nonchalant manner and with the same look of good-humored irony,
mingled in strange harmony with a general expression of gruffness,
which his face usually wore.
"My twelve dollars every week?" David echoed. "Oh, I see; you mean a
week of twelve days!" And his needle resumed its duck-like sport in
the cloth.
"How do you make it out?" Meyer demanded, in order to elicit a joke
from the witty young man by his side.
"Of course, _you_ don't know how to make that out. But ask Heyman or
Beile. The three of us do."
"Tell him, then, and he will know too," Beile urged, laughing in
advance at the expected fun.
A request coming from the finisher was--yet unknown to
herself--resistless with David, and in the present instance it
loosened his tongue.
"Well, I get twelve dollars a week, and Heyman fourteen. Now a working
week has six days, but--hem--that 'but' gets stuck in my throat--but a
day is neither a Sunday nor a Monday nor anything unless we make
twelve coats. The calendars are a lot of liars."
"What do you mean?"
"They say a day has twenty-four hours. That's a bluff. A day has
twelve coats."
Beile's rapturous chuckle whetted his appetite for persiflage, and he
went on:--
"They read the Tuesday Psalm in the synagogue this morning, but I
should have read the Monday one."
"Why?"
"You see, Meyer's wife will soon come up with his dinner, and here I
have still two coats to make of the twelve that I got yesterday. So
it's still Monday with me. My Tuesday won't begin before about two
o'clock this afternoon."
"How much will you make this week?" Meyer questioned.
"I don't expect to finish more than four days' work by the end of the
week, and will only get eight dollars on Friday--that is, provided the
Missis has not spent our wages by that time. So when it's Friday I'll
call it Wednesday, see?"
Public-domain text, read in full here on John Shaqi.
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