The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, consideredPhilodemus
Religion
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered
He is scarcely less abusive in his animadversions upon the Fanatics
or Evangelical, and if they, in reality, maintain such tenets as he
attributes to them, we must acknowledge that they are objectionable; they
tend to diminish the general benevolence of mankind, and to render them
regardless of moral rectitude; but persecution is still more dangerous,
and in proposing a strong test, in addition to the Thirty-nine Articles
he seems actuated, in some measure, by a spirit of persecution; even
Bishop Burnet (whose orthodox we presume will not be disputed) confesses
that the requiring subscription to the Thirty nine Articles, is a great
imposition:—and, would you, Revs. Sir, impose a more grievous test of
orthodoxy?—be assured, that the strength of your test, and its embracing
a multitude of objects will not tend to confirm your establishment:—it
may and probably will flourish, in power and wealth, with the government
of which it forms a part, but the superior excellence of the doctrines
you profess, your own exemplary deportment in private life, together with
a zealous exertion in the discharge of your sacred functions, will also
render its influence extensive, or its duration permanent:—here we would
recommend (but with the utmost deference and humility) the co-operation
of Government,—were the gradations in preferment allotted to gradations
in merit,—were the dignities of the Church, exclusively, appropriated
to eminence in virtue, piety, learning, the clergy in early life would
be stimulated to exertion for the attainment of these good qualities,
their exertions would, in general, be crowned with success, and thus, at
a more advanced period, they would become illustrious ornaments to their
profession; whilst the people instructed by the impressive exhortations,
and influenced by the upright conduct of their clergy, would be far more
inclined to the practise of morality and good-order.
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