The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan — John Shaqi
The Improvement of Human Reason: Exhibited in the Life of Hai Ebn YokdhanIbn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic
The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800
Sec. 22. Upon this the whole Body seem'd to him a very inconsiderable
thing, and worth nothing in respect of that Being, he believed once
inhabited, and now had left it. Therefore he applied himself wholly to
the consideration of that Being. _What it was?_ and _how it subsisted?
what joyn'd it to the Body? Whether it went, and by what passage, when
it left the Body? What was the Cause of its Departure, whether it were
forc'd to leave its Mansion, or left the Body of its own accord? and in
case it went away Voluntarily, what it was that rendred the Body so
disagreeable to it, as to make it forsake it?_ And whilst his Mind was
perplext with such variety of Thoughts, he laid aside all concern for
the Carcass, and threw it away; for now he perceiv'd that his Mother,
which had Nurs'd him so Tenderly and had Suckled him, was _that
something_ which was departed: and from it proceeded all those Actions
by which she shew'd her Care of him, and Affection, to him, and not from
this unactive Body; but that the Body was to it only as an Instrument or
Tool, like his Cudgel which he had made for himself, with which he used
to Fight with the Wild Beasts. So that now, all his regard to the Body
was remov'd, and transferr'd to that by which the Body is governed, and
by whose Power it moves. Nor had he any other desire but to make enquiry
after that.
Sec. 23. In the mean, time the Carcass of the _Roe_ began to putrifie, and
emit Noisome Vapours, which still increas'd his aversion to it, so that
he did not care to see it. 'Twas not long after that he chanc'd to see
two Ravens engag'd so furiously; that one of them struck down the other
Stark Dead; and when he had done, he began to scrape with his Claws till
he had digg'd a Pit, in which he Buried the Carcass of his Adversary.
Our Philosopher observing this, said to himself, _How well has this
Raven done in Burying the Body of his Companion, tho' he did ill in
Killing him? How much greater reason was there for me to have been
forward in performing this Office to my Mother?_ Upon this he makes a
Grave, and lays his Mother into it, and Buries her. He proceeded in his
Enquiry concerning what that should be by which the Body was govern'd,
but could not Apprehend what it was; when he look'd upon the rest of the
Roes, and perceiv'd that they were of the same form and figure with his
Mother, he believ'd that there was in every one of them something which
govern'd and actuated them, like that which had actuated and govern'd
his Mother: formerly: and for the sake of that likeness he us'd to keep
in their Company, and shew affection towards them. He continued a while
in this condition, Contemplating the various kinds of Animals and
Plants, and walking about the Coast of his Island, to see if he could
find any thing like himself; (as he observ'd that every Individual
Animal, and Plant, had a great many more like it.) But all his search
was in vain. And when he perceiv'd that his Island was encompass'd by
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