The Improvement of Human Reason: Exhibited in the Life of Hai Ebn YokdhanIbn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic
The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800
Sec. 42. In like manner he consider'd either Bodies, both Animate and
Inanimate, and found their Essence confined in _Corporeity_ and in some,
one thing, or more superadded to it. And thus he attain'd a Notion of
the Forms of Bodies, according to their differences. These were the
first things he found out, belonging to the Spiritual World; for these
Forms are not the objects of Sense, but are apprehended by Intellectual
Speculation. Now among other things of this kind which he discover'd, it
appear'd to him that the _Animal Spirit_, which is Seal'd in the Heart
(as we have mention'd before) must necessarily have some _Quality_
superadded to its _Corporeity,_ which rendred it capable of those
wonderful Actions, different Sensations and Ways of apprehending Things,
and various sorts of Motions; and that this _Quality_ must be its
_Form_, by which it is distinguish'd from other Bodies (which is the
same that the Philosophers call the Sensitive Soul) and so in Plants,
that which was in them the same that radical Moisture was in Beasts, was
something proper to them, which, was their _Form_, which the
Philosophers call the Vegetative Soul. And that there was also in
inanimate things, (_viz_. all Bodies, besides Plants and Animals, which
are in this sublunary World) something peculiar to them, by the Power of
which, every one of them perform'd such _Actions_ as were proper to it;
namely, various sorts of Motion, and different kinds of sensible
Qualities, and that thing was the Form of every one of them, and this is
the same which the Philosophers call _Nature_.
Sec. 43. And when by this Contemplation it appear'd to him plainly, that
the true Essence of that _Animal Spirit_, which he had been so intent,
was compounded of Corporeity, and some other Quality superadded to that
Corporeity, and that it had its Corporeity in common with other Bodies;
but that this other Quality which was superadded, was peculiar to it
self: Immediately he slighted and despis'd the Notion of Corporeity, and
applied himself wholly to that other superadded Quality (which is the
same that we call the _Soul_) the Nature of which he earnestly desired
to know. Therefore he fix'd all his Thoughts upon it, and began his
Contemplation with considering all Bodies, not as Bodies, but as endu'd
with _Forms_, from whence necessarily flow these Properties, by which
they are distinguish'd one from another.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account