The Improvement of Human Reason: Exhibited in the Life of Hai Ebn YokdhanIbn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic
The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800
Sec. 83. This he apply'd himself to; and as for the Negative Attributes,
they all consisted in Separation from Bodily Things. He began therefore
to strip himself of all Bodily Properties, which he had made some
Progress in before, during the time of the former Exercise, when he was
employ'd in the Imitation of the Heavenly Bodies; but there still
remained a great many Relicks, as his Circular Motion (Motion being one
of the more proper Attributes of Body), and his care of Animals and
Plants, Compassion upon them, and Industry in removing whatever
inconvenienc'd them. Now all these things belong to Corporeal
Attributes, for he could not see these things at first, but by Corporeal
Faculties; and he was oblig'd to make use of the same Faculties in
preserving them. Therefore he began to reject and remove all those
things from himself, as being in no wise consistent with that State
which he was now in search of. So he continu'd, confining himself to
rest in the Bottom of his Cave, with his Head bow'd down, and his Eyes
shut, and turning himself altogether from all sensible Things and the
Corporeal Faculties, and bending all his Thoughts and Meditations upon
the _necessarily self-existent Being_, without admitting any thing else
besides him; and if any other Object presented itself to his
Imagination, he rejected it with his utmost Force; and exercis'd himself
in this, and persisted in it to that Degree, that sometimes he did
neither eat nor stir for a great many Days together. And whilst he was
thus earnestly taken up in Contemplation, sometimes all manner of Beings
whatsoever would be quite out of his Mind and Thoughts, except his own
Being only.
Public-domain text, read in full here on John Shaqi.
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