Sec. 84. But he found that his own Being was not excluded by his Thoughts, no not at such times when he was most deeply immers'd in the Contemplation of the _first, true, necessarily self-existent Being_. Which concern'd him very much, for he knew that even this was a Mixture in this simple Vision, and the Admission of an extraneous Object in that Contemplation. Upon which he endeavour'd to disappear from himself, and be wholly taken up in the Vision of that _true Being_; till at last he attain'd it; and then both the Heavens and the Earth, and whatsoever is between them, and all Spiritual Forms, and Corporeal Faculties; and all those Powers which are separate from Matter, and are those Beings which know the _necessarily self-existent Being_, all disappear'd and vanish'd, and were as if they had never been, and amongst these his own Being disappear'd too, and there remain'd nothing but this ONE, TRUE, Perpetually Self-existent Being, who spoke thus in that Saying of his (which is not a Notion superadded to his Essence.) _To whom now belongs the Kingdom? To this One, Almighty God_.[22] Which Words of his _Hai Ebn Yokdhan_ understood, and heard his Voice; nor was his being unacquainted with Words, and not being able to speak, any Hindrance at all to the understanding him. Wherefore he deeply immers'd himself into this State, and witness'd that which neither Eye hath seen, nor Ear heard; nor hath it ever enter'd into the Heart of Man to conceive. Sec. 85. And now, don't expect that I should give thee a Description of that, which the Heart of Man cannot conceive. For if a great many of thole things which we do conceive are nevertheless hard to be explain'd, how much more difficult must those be which cannot be conceiv'd by the Heart, nor are circumscrib'd in the Limits of that World in which it converses. Now, when I say the Heart, I don't mean the Substance of it, nor that Spirit which is contain'd in the Cavity of it; but I mean by it, the Form of that Spirit which is diffus'd by its Faculties through the whole Body of Man. Now every one of these three is sometimes call'd the Heart, but 'tis impossible that this thing which I mean should be comprehended by any of these three, neither can we express any thing by Words, which is not first conceiv'd in the Heart. And whosoever asks to have it explain'd, asks an Impossibility; for 'tis just as if a Man should have a mind to taste Colours, _quatenas_ Colours, and desire, that _black_ should be either _sweet_ or _sowre._ However, I shall not dismiss you without some Limits, whereby I shall point out to you in some Measure, what wonderful things he saw when in this Condition, but all figuratively, and by way of Parable; not pretending to give a literal Description of that, which is impossible to be known, but by coming thither. Attend therefore with the Ears of thy Heart, and look sharply with the Eyes of thy Understanding, upon that which I shall shew