Now (my Dear Friend) I do not here, when I speak of the Ideas of the _Contemplative_, mean what they learn from the Study of Physicks; nor by the notions of those who have attain'd to the _UNION_, what they learn from the Study of Metaphysicks (for these two ways of learning are vastly different, and must by no means be confounded.) But what I mean by the Ideas of the _Contemplative_ is, what is attain'd by the Study of Metaphysicks, of which kind is that which _Avenpace_ understood; and in the apprehension of these things, this condition is necessarily requir'd, _viz_. that it be manifestly and clearly true; and then there is a middle sort of Speculation, between that, and those who have attain'd to the _UNION_, who employ themselves in these things with greater perspicuity and delight. Now _Avenpace_ blames all those that make any mention of this pleasure which is enjoy'd in the _UNION_, before the Vulgar; besides he said, that it belonged to the imaginative Faculty; and promis'd to write a Book about it, in which he design'd to give an account of the whole matter, and describe the condition of those who were so happy as to attain it clearly and perspicuously; but we may answer him with the Old Proverb, _viz. Don't say a thing is sweet before you taste on't_; for he never was so good as his word, nor performed any thing like it. But 'tis probable that the reason why he did not, was either because he was streightn'd for Time, being taken up with his Journey to _Wahran_; or else, because he was sensible, that if he should undertake to give a description of that State, the Nature of such a kind of Discourse, would unavoidably have put him upon a necessity of speaking some things, which would manifestly have reproach'd his own manner of living, and contradicted those Principles which he himself had elsewhere laid down; in which he encourages Men to heap up Riches, and proposes several ways and means in order to the acquiring them.