Sec. 4. This was the Means which the Generality of the People of God had to know his Will. They receiv'd it from the _Prophets_, who had it _immediately_ from God. So that the Difference of their Knowledge consisted in the Manner of their receiving of it, not in the Things receiv'd, which were the same both to the _Prophets_ and the _People_. Only the _Prophets_ receiv'd it _immediately_, but not the _People_: for then consequently they would all have been Prophets, which it is plain they were not. Sec. 5. And when it had pleas'd God to give a clearer and fuller Revelation of his Will to the Prophet _Moses_; what was deliver'd to him, was committed to the Care of the Priests, of whom both King and People were oblig'd to learn their Duty. Deut. xvii. 18. _And it shall be when he sitteth upon the Throne of his Kingdom, that he shall write him a Copy of this Law in a Book, out of that which is before the Priests the Levites, and it shall be with him, and, he shall read therein all the Days of his Life, that he may learn to fear the Lord his God, to keep all the Words of this Law, and these Statutes, to do them_. And Malachi xi. 7. _The Priests Lips should preserve Knowledge, and they should seek the Law at his Mouth, for he is the Messenger of the Lord of Hosts_. So that they were not to seek after any other more perfect manner of Worship, than what was deliver'd in that Book, nor to expect that those Truths or Precepts which were contained in it, should be reveal'd to them anew, either by any Prophet living in their time, or by _immediate Revelation_; but to draw all their Instructions from the aforesaid Helps. And accordingly we never find any of the Prophets making any Alteration in the Law, or calling the people to a more perfect way of Worship. From whence 'tis plain that they were well assur'd of its Sufficiency, till the _Messias_, who was to compleat it should come; and their never bidding the People to look for any other way of teaching than what was to be had from that Book, and the Mouth of the Priests, proves evidently that they knew those means to be sufficient.